Kacou 167 (Kc.167) : Testimonies of Kacou Philippe after South Africa and Zimbabwe
1 Testimonies that I, Prophet Kacou Philippe, slave of Jesus Christ, I have addressed to the Saints after the healing services of South Africa and Zimbabwe.
2 After the healing services of South Africa and Zimbabwe, I have found it good to give my testimony as it has been said since 2023 in Kc.160:112 that the next chapters of the Message would be accounts of the testimonies of God’s wonders in our time. Then I will close with words of exhortation on dreams and visions.
3 My first words are thanksgiving to God for everything that happened as miracles and healings in South Africa and Zimbabwe to confirm my Message. They were genuine miracles from biblical times, unique miracles in our time. From one end to the other, it has been the infinite Grace of God on the poor sinner that I am.
4 My second word is a word of thanks to South Africa and Zimbabwe, such great countries that granted me visas. But at the instigation of religious leaders, Gabon refused me the visa.
5 The previous four chapters of my Message report miracles that took place in March and April 2025 in South Africa and Zimbabwe. The blind saw, the paralytics walked, the deaf heard, the mute spoke, incurable diseases were healed, and even organs were created.
6 And in addition to these miracles, the power contained in the Message has transformed lives. But behind some of the miracles are wonderful details that are not in the testimonies. Miracles have also touched great men like Dr Vincent. I will publish his full testimony, but it will be in a separate document due to its length. Here, however, I will give the example of a mute baby who spoke. This is reported in Kc.163:61.
7 In fact, in the house where I was staying in Soweto in March 2025, there were two young women who came every morning to cook for me and went home in the evenings. One was called Nolwazi and the other was called Sibulisiwe,and both women had two small children.
8 The child of Sibulisiwe, named Siphokuhle, could not speak because his tongue was tied. All the medical examinations had been carried out, and a surgery had been scheduled at the Rahima Moosa Hospital of Johannesburg since October 1, 2024.
9 And Sibulisiwe had the medical kit for the surgery in her bag. And she was sad for her child as she listened to the many testimonies of miracles that I was performing in South Africa. She said to herself: "If I brought my child into the prayer line, the prophet would simply touch him and he would speak without going through surgery, but lo, I have to come here every day to cook for the prophet".
10 And one day I came out of my room, looking for a razor blade to cut a thread. The young woman said, "I have got a new blade". And she gave me the blade. It was the blade for the child's surgery.
11 I took the blade and went back into the bedroom. And after I cut the thread, I started to hear a conversation in the living room. Sibulisiwe is reporting that her child has just spoken. Amazed, she takes the child, checks his mouth and behold, there is no tie holding the tongue. The child's tongue is no longer tied. It's as if her child never had any tongue-tie problem. According to the calculation of time, the first word came out of the child's mouth the moment I cut the thread.
12 Contacted on June 15, 2025, the mother confirmed that since the miracle in March, the child speaks perfectly. She sent us the document of the great doctor’s final decision, a document that had ordered the child's surgery since October 1, 2024, after all the medical examinations. I am going to attach the document of the hospital to this testimony.
13 There have been many miracles and healings throughout my ministry. Miracles that surpassed medicine and defied the laws of nature. If I wanted to report them, there would be books and books, and I would never finish them. And oftentimes, the miracle surprised me.
14 A woman had serious complications following a voluntary abortion. Her stomach was bloated. She was really short of breath. She spoke to me with difficulty because she was having trouble breathing. The hospital hadn't been able to find a solution. As I listened to her, I was not happy about the cruel abortion, killing an innocent baby who also wanted to come and live on the earth like any other human being.
15 And when she finished talking to me, I said, "Alright, I have understood". And immediately she shouted, "Glory be to God! Glory be to God! Hallelujah! Prophet, as soon as you said, 'Alright', my stomach decreased. I'm healed! Glory be to God!" And immediately her breathing was restored. And she was completely healed.
16 Another miraculous healing occurred while I was talking on the telephone to a hospitalised sick person whose condition was worsening despite the hospital's care. He was explaining to me how, for several days, despite the serums and all the medicines, his health had only worsened. And after a few minutes, while we were talking, he said to me, "Prophet, I don't understand what's happening at the moment. My body is undergoing a change as we speak. The pains have disappeared and, as I speak, the strength is returning to my body in a visible and rapid way". This man was completely healed instantly, and the next day, he was back to his work, without passing through convalescence.
17 The first thing that struck me most during the healing services in Zimbabwe was that there were so many blind people at a healing service. Then, I asked why there were so many blind people. I was told that following the many testimonies of miracles, a truckload of blind people had come from an institute for the blind.
18 The second thing is that after the healing services in South Africa, my companions had collected testimonies of miracles and healings. We chose what to publish, and more and more were still coming in.
19 And as for me, as I was validating the chosen testimonies, I was worried because a false testimony should not slip through. And I had a vision saying that all these testimonies were authentic, but a false testimony was going to come. I saw it coming in a vision in the form of a light. A voice shouted, ‘Light!’ and the vision disappeared. I thought it was the pillar of fire that was coming.
20 And after that, I had a dream. Three glasses of water were given to me, and I was told that this was how I was going to see this light coming. And I understood the dream, and I fasted for three days according to the dream, taking only one glass of water a day.
21 After the fast, a testimony of healing was sent to us, and I saw that it was the light that was coming. And I pointed this out to Apostle Yanick, and the testimony was deleted. But in Zimbabwe, after the healing services were stopped, we didn't have this same rigour.
22 The third thing is that in South Africa and Zimbabwe, I learned a lot of things. Some evangelical pastors were present at my healing services and helped me with the organisation. I wasn't expecting that.
23 From my conversion in 1993 until now, I had only known those who are called believers of the Message of William Branham with their sectarian and exclusionary behaviour, which William Branham himself never developed during his lifetime.
24 We cannot seek to save people by pushing them away, preaching hatred and contempt against them, and calling them devil every day in our churches without doing anything to help them.
25 The God of miracles that I saw in South Africa and Zimbabwe during the healing services is not the God that the pastors and preachers of William Branham's Message teach. The God that I saw in South Africa and Zimbabwe is the God who loves everyone. He is the God who does not reject anyone, who does not exclude anyone and who does not have sectarian ways of seeing others.
26 During my healing services, people of all religions, including Muslims, were present, and God healed them all.
27 In the prayer line, women could be very badly dressed with makeup on, a man could smell of beer, but God healed them all. And the next day, the people came back all happy, glorifying God for their healing, and I was astonished.
28 God loves everyone, including the sinner. It is sin that He does not like. Let's not blame anyone. God is not in our carnal judgments. After these healing services in South Africa and Zimbabwe, there are things that I see differently now.
29 A fourth thing that struck me and saddened me in South Africa was that everywhere we went, including the capital Pretoria, I saw no trace of William Branham's visit to South Africa in 1951. The South Africans do not know who William Branham is. Their parents never told them about a prophet called William Branham. They know Engenas Lekganyane, Johane Masowe, Johane Marange, but they have never heard that a prophet called William Branham arrived in South Africa in 1951.
30 The fifth thing that struck me was the miracles that followed the reading or listening to the Message or the viewing of the healing services. I am going to cite a few testimonies. Incurable diseases for which medicine was powerless were healed in an instant by the mere reading or listening to the Message.
31 Many people who came to the Message threw away bags and boxes of medicines. A woman who had been urinating blood for 30 years was healed by the mere reading of the Message.
32 The woman said, "My name is Angèle. I come from Congo-Kinshasa. I have been urinating blood since 1992, with severe pain all over my body. I travelled everywhere with my husband in search of healing. My husband took me to many hospitals, but I was still urinating blood. I had many medical examinations. I took a lot of medicines, including very strong antibiotics, but I was still urinating blood. For 30 years, medicine couldn't cure me, the pain was still there.
33 Then my husband discovered the Message of Prophet Kacou Philippe and started to read it. He advised me to read it too and said he believed the solution to my illness should be found in it. I was a very committed evangelical. I started to read the Message, it was difficult, but my husband encouraged me.
34 Then I would read the Message while going to my evangelical church. But as I read the Message, I felt a change in my body. And the blood I was urinating stopped. I was totally healed. It’s been three years since I stopped taking medication.
35 I then believed in the Message of Prophet Kacou Philippe and, together with my husband, we gave a place of worship for the Message in Kinshasa. And on March 10, 2025, in South Africa, I was happy to greet the prophet when he came out of the Akasia Hall building in Pretoria."
36 I am going to continue with some testimonies of healing through the mere reading or listening to the Message. There are hundreds of them, but I am only going to report a few.
37 HEALED FROM ASTHMA. My name is Salimata. I come to thank God for healing my two asthmatic daughters after seeing the testimonies of the miracles of Prophet Kacou Philippe in Zimbabwe. My two daughters had been suffering from asthma for years. It was very difficult. The youngest could have two asthma attacks in one day.
38 Each time, my children were the ones having asthma attacks at school. I was very sad because of this situation. Every time someone told me about asthma medication, I bought it and treated them with it, but nothing changed. My older daughter always carried her Ventolin with her wherever she went. It was suffering for us as parents.
39 But since, in a spirit of prayer, we viewed the account of the miracles of Prophet Kacou Philippe in Zimbabwe and received the prayers contained in the video, my children have no longer had asthma attacks. They are healed. I am very happy. I thank God so much.
40 HEALED FROM DEAFNESS. My name is Octave. I had been deaf in my right ear for over 20 years. And suddenly, while I was watching the video of the miracles in South Africa, in a spirit of prayer as if I was there, I began to hear from my right ear. I was amazed. I kept calm and observed the healing for several days. I checked and I saw that I could hear very well from my right ear, even when someone was talking to me from a distance. That's why I come to thank God.
41 HEALED FROM A MENTAL PROBLEM. My name is Pedzisai, and I live in Rafingora. I would like to thank God for what He has done for my daughter. My daughter couldn't do anything or carry out certain household tasks because of her mental disability. But I would like to thank God because, thanks to the prayers of Prophet Kacou Philippe at Magamba Hall, she is recovering quickly. And what she couldn't do on her own before, she can now do on her own. And I firmly believe that she will eventually make a full recovery from this disability.
42 The list of testimonies is long. If religious leaders could simply take the videos, booklets and audios of my Message into their communities in a spirit of healing service, there would be such a wave of miracles and healings that the press and the media would talk about it all over the world.
43 I, Prophet Kacou Philippe, even if all the countries of the earth gave me visas, I would not be able to reach them all and organise healing services there. There are dozens of nations, hundreds of islands, and the nations are so vast, so far apart from one another.
44 But, if we put our personal interests aside, we can change many things in the world and those who don't know God will run to us to know God. We will save souls, and at the end of our days, we will leave a better world behind us.
45 The reading of the Bible cannot produce miracles, and Salvation is not found in it, because the prophets of the Bible are no longer on earth. It is only my Message that can produce miracles and give Salvation until I leave the earth.
46 Until now, the people of the earth are not yet aware of one thing. What Moses said about Jannes and Jambres, and Korah, Dathan and Abiram, is what history has kept and what has reached us. What the prophets of Baal did in the face of Elijah the Tishbite is what history has kept and what has come down to us.
47 What Judas Iscariot did in connection with the Lord Jesus Christ, that’s what history has kept and what has reached us.
48 All your actions and words towards me, good and bad, are what God will keep for your salvation or for your condemnation, and that’s what history will keep for future generations. Men will pass, years will pass, generations will pass, but until the end of time, my words, which you read or hear now, will not pass at all.
49 You cannot put your name in the book of Life which is in Heaven before you inscribe your name in the book of Life which is on earth. And the inscription of your name in Heaven is your actions as to what is written in the book of the living prophet of your time.
50 In 200 years, the world will no longer be the same as it is today. Everything will pass. The memories of Facebook, Twitter and YouTube will be erased. But what you did concerning me and what I said about you is what history will keep for future generations.
51 I am, for our time, the only man from God through whom you must be saved. It’s not through the miracles and healings of South Africa and Zimbabwe that I became it. During my twenty years of prophecy, I produced miracles and healings among my faithful in confirmation of my Message. Also, the reading and listening to my Message have produced miracles in very great numbers.
52 Now, why did God send Kacou Philippe on earth? What is God's main purpose in sending this Message of Matthew 25:6 to earth? God wants to lead mankind in a great revival for a change of dispensation.
53 Judaism passed to Christianity through the great revival, which began in the upper room with the Apostles. Then Christianity went through Azusa Street with William Seymour to become these great Pentecostal, Evangelical and Charismatic movements. It is such a change that is about to take place to lead the Church into the dimension of dreams and visions, and spiritual gifts. Public confession is the first stone of the foundation.
54 If we put our personal interests aside, we can bring back the reign of God among men, and those who do not know God will glorify Him. And medicine will recognise and respect divine healing. During my healing services, weren't people from the medical profession in the prayer lines?
55 It’s all together that we must bring true faith and true divine healing back to the earth. The church must no longer sit back and wait for the achievements of medicine to shamefully appropriate them. And that's how everyone, including politicians, will respect us.
56 Now I'm going to change subject. I'm going to talk about the collective laying down of offices that took place in May 2025 in my Message. For me, someone who has no identity and who walks in a spirit of group, doing what he sees others doing, is not a servant of God, he is a pagan.
57 In May 2025, I had made a note, asking that no one preach without revelation. But strangely, all over the Message, in a spirit of group, some apostles, pastors and preachers, and even prayer leaders, stewards and deacons had laid down their offices.
58 Although their revelations prevented them from laying down their offices, they preferred to act in a spirit of group and laid down their offices. The spirit of group is the spirit of cheating. I hate the spirit of group.
59 And their laying down of offices made that, for several days, there was no service in several assemblies. This was especially in Ivory Coast because in Ivory Coast, the eaglet that had become an eagle always refused to leave the nest as recommended by Kc.154:98.
60 However, a pastor or a preacher always has other offices. If he does not preach, he can play other roles such as song leader or prayer leader for the smooth running of services. But if he lays down his offices, then he has renounced his priesthood and his consecration and has become a mere church member.
61 One reality is that, for a long time, several of them had been looking for pretexts to abandon their offices, either for the benefit of Caesar's work or for the worries of life. But is it good before God to do so? Is God in our high standard of living and in our ambitions?
62 Is it not God who created us and sent us to the earth, and who is the Author of our breath of life? Shouldn't we be searching every day for what we must do to please God before we leave this earth?
63 Can God tell us to abandon his work and devote ourselves to Caesar's work? Through our work of Caesar, have our private donations made those who have devoted themselves to God's work happy?
64 Let us know that one day, for all our actions and decisions, we will go in judgment before God. How can God lead someone to abandon or neglect his office in favour of Caesar's work? Let us not do things that one day, looking back, we will regret.
65 But, also, from this period of collective laying down of offices in the Message, it is to people who are very distinguished in matters of revelation that offices have started to be given.
66 And the management of the internet group of Ivory Coast has been given to two Brothers and a Sister who understand their dreams and who know in advance what will happen. They are: Pastor Toussaint Coulibaly, General Steward Djédjé Stéphane and Sister Diane, the wife of Brother Kouassi Raymond.
67 In Ivory Coast, a cunning Sister seduced her blind pastor and assembly. Her assembly taking her as a prophetess, provided for her needs, even paying the rent of her house.
68 And as if that was not enough, one day she wrote in the group of the country saying, "Dear Brothers and Sisters, based on several visions that I have received, I advise you this and that for a good walk in the Message. May the God of Philippe bless you!" And despite the precious advice and the positive emoticons of the mixed multitude, Pastor Toussaint asked her to put her visions in the group. Sensing the danger, the Sister remained silent.
69 Then, as a warning to all cunning people, sons of Belial, Pastor Toussaint deleted the Sister's post and withdrew her right to write in the group. She had had no vision. So, someone can write a good thing in a group, and it's impure sexual practices, or it's Satan attacking the spirituality of the whole country. You must be able to unveil him through your revelations.
70 And one day, while we were in Rikédiba, Pastor Toussaint explained that the day before the Sister’s post in the group, he was meditating on his responsibility for the stability of the group. And that night, in a dream, Brother Philippe appeared to him and said, "Today, I am going to teach you how to kill a snake". So, he knew that a snake was going to come into the country group, as in Eden, to try to seduce Eve. And when the Sister wrote in the group, he received the inspiration that it was the snake.
71 Another day, a prayer leader had wanted to lead a public confession in the group of the country, and Sister Diane had asked him for the revelation and interpretation on which he was coming to lead the confession. He produced that. And first, Sister Diane, having already seen the scene in a dream, showed him how his interpretation was wrong; then she gave the revelation and interpretation on which she based herself to act like that. And everything was so perfect that there was silence in the group, and everyone was amazed.
72 And as general steward to manage the country's money, the country chose Brother Djédjé Stéphane, one of the three administrators of the country's internet group. He almost always sees in advance someone who will come to explain a money problem to him. And he sees a type of that person and understands what he must do.
73 I have cited these testimonies to tell you that, from now on, this is what every country must do. We are in a new dimension, and you must never again establish over you a pastor, a preacher or a deacon who does not see the danger coming over his assembly.
74 Just as the Bible ends with the mysteries and their interpretations, in the same way, the Church will end in the atmosphere of dreams and visions. And I, Prophet Kacou Philippe, have laid the foundation for this wonderful stage of the Church.
75 From now on, dreams and visions must be the basis of every preacher in this Message of Matthew 25:6, to lead every Brother and Sister to be a watchman wherever the Message is applied.
76 A preacher who is unable to understand even the dream that precedes his own night defilement is not mature enough to go up to the pulpit in this great dimension of the Message. And it is the lack of disposition and the lack of a real consecration that are at the root of this.
77 A preacher must be concerned about consecration and always expect God, so as not to preach his imagination but what God has revealed to him for his people. To preach without revelation is to make impure sexual practices with the woman-church. And impure dreams and night defilement are never lacking in an assembly where preachers without revelation go up to the pulpit.
78 If you have an office as a preacher, a prayer leader or a song leader and you have a defilement on the night before the service or after having exercised the office, this means that you are unworthy to go up to the pulpit. You must seek to be worthy from the content of the dream that precedes the defilement.
79 We have reached a stage where we need spiritual men to lead us and teach us zeal and rigour in our walk towards God. This imposes itself on each one of us.
80 On June 1, 2025, in an assembly of Mozambique, a Sister stood up and gave words of knowledge about some people. And she made a person leave the assembly, saying that that person is a worker of iniquity who has no right to be seated in the assembly. And after her, another Sister got up and did the same, making another person leave the assembly.
81 And the pastor, instead of enlightening the assembly by applying Kc.160:45, said, "We will send the video to the prophet to find out what spirit used the two sisters". If such is the spirit of this pastor, then this assembly is called to find a spiritual pastor to lead it, a pastor who sees in advance what will happen in his assembly.
82 The written Word says that whoever receives a sanction in a service will attend the service until the end. And how can the same Holy Spirit come and cast out someone who has not yet confessed or who is not an immediate danger? Can revelation contradict the written Word? Meditate and you will understand that rocks are never far from rivers and creeks.
83 If a revelation tells you to go and confess that you have offended someone, will you go and confess without first asking that person for forgiveness as the written Word recommends? Revelation without the written Word is like a vehicle without brakes. That is the dimension of Abraham Mazel. This is why the restitution of the written Word came first in 154 chapters before the dimension of the revelations. The gifts of revelation, according to Kc.158:52, which are the accelerator, are controlled by the written Word, which is the brake.
84 But if a prophecy coming through a gift of revelation according to Kc.158:52 is confirmed by a vision or another gift of revelation coming through another person, you can apply it directly. A prophecy that does not come from a prophet or prophetess needs confirmation.
85 A speaking in tongues interpreted by another person is a confirmed prophecy. Therefore, if a prophecy is given and immediately another prophecy comes through another person saying, ‘Thus saith the Lord! ...’ you can apply what it said. The confirmation or judgment by vision is when, during the prophecy or preaching, someone sees in a vision a scene linked to what you are saying or doing. This was common during my healing services. It is also possible that two speakings in tongues may come, and then one interpretation may come for both.
86 While listening to a sermon of the prophet in the assembly, if there is a prophecy, pause the sermon, then continue playing after the prophecy. In the old dimension, the prophet was the mediator of all to God, the spokesman of all to God. But in the dimension of revelation, each person can have a direct communion with God.
87 I spoke with a pastor who had night defilements as a result of dreams in which he had impure practices with his female relative or a woman with whom he no longer has any relations. And he was unable to know that, when the prophet told the preachers to stop preaching in the assemblies, then the pastors, the preachers and the assemblies had become biological parents or formerly married people.
88 Every preacher is a eunuch to the king's wife. And if he performs impure practices on the king's wife, who is the assembly, defilements, immobilisations, and sexual dreams will always be present with him and with that assembly.
89 And it's the same for everyone who reads or listens to what he puts in the groups. And his precious advice can be impure practices and lead to defilements or immobilisations, if God is not the author of this advice.
90 If you preach, then it must be God who has revealed to you what you preach. You must never spill your seed on the assembly. It spreads a curse on the assembly. Whether it is the preachings, individual or collective advice that you put in the groups, it is the same.
91 Now I want to talk about the subject of consecration. By definition, consecration for the service of God is the fact of giving one's whole life for the work of God, like the Levites in Israel. The particular work of a consecrated person is the work of God.
92 Consecration to the service of God is a lifelong personal decision by a Brother or Sister, validated in the group of his or her country after having proven himself or herself over several years. The Brother or Sister is proposed to the group of the country by an apostle and validated, if there is no opposition up to the next day.
93 A validated consecrated Brother or Sister is entitled, for life, to personal donations and to support or care according to the means of the assembly or country, as he or she has no other source of income. A consecrated and validated Brother or Sister is recognised by a cross in front of their name on their profile. And we owe them respect.
94 Now, concerning consecration for holiness, there is true consecration and false consecration. True consecration brings physical and spiritual health. And if you are in a true consecration, your revelations will be simple, almost literal. Even your difficult dreams will be easy to interpret. And instant answers, flashes of visions, intuitions and inspirations will never be far from you.
95 Now, many Brothers and Sisters think they are in consecration, but they are not. True consecration establishes a closeness and communion between God and you. And therefore, you can't be in consecration and pray for something and not get an answer. Very often, because of consecration, God, who knows everything, will give you the answer by a revelation for a subject about which you think, even before you pray for the subject.
96 So if you believe yourself to be in consecration, but you are groping around, then you are in a false consecration. Your closeness and communion with God depend on the quality of your consecration. Do not deceive yourself. You can't bring flowers, parasols, swings, fans, barbecues and festive atmospheres onto rooftops and believe yourself to be in consecration.
97 The first criterion on the rooftop, tower or wall is solitude, silence and the absence of internet. Avoid visits, stay alone at home, in silence.
98 True consecration comes at a price. But if you refuse to pay the price, you will be in spirits of group, or you will be a disciple of your pastor. You will feel like a stranger or lost, and you will put your trust in people worse than yourself.
99 If you refuse true consecration, even though a dream is easy to understand, you will have trouble interpreting it. And a wicked man will lead you with beautiful words to act against the will of God, and you will act according to his word because his words are beautiful and logical, whereas it is the devil.
100 If you refuse true consecration, in or out of the service, someone may tell you to do this or that, and you will not know whether it is God or the devil speaking to you through him, because you do not understand your revelations due to your false consecration. You will have no identity and no position. You will be ashamed like a religious person. If others accept, you accept; if they refuse, you refuse.
101 You cannot be in consecration, and you will be immobilised in your sleep. And at the service, unclean men who have defilements parade in the pulpit in front of you, and you do not know it. And when you need to find a pastor or a prayer leader in your assembly, you pray, and God does not answer you.
102 If you are in consecration and you pray and God does not answer you, then God has left you like Saul in 1 Samuel 28, and you must acknowledge it and look for a solution.
103 And since you are in a false consecration, or God has left you and you cannot produce a revelation, when someone asks you for the revelation by which you act, you will become angry. And you too will begin to ask for revelations from those who speak, even where you should not.
104 Revelation is sacred and belongs to the sovereignty of God. It is not a fashion effect or a slogan to be brandished or asked for even where it is not necessary.
105 If you refuse true consecration, you will always be waiting for the solution or the decision to come from others. And you will be there, ashamed and useless, trying to align yourself with the position of others despite your seniority in the Message. And you will confuse yourself with hypocrites and people of bad character, even though you are not bad.
106 Confide in no one. Even if you are not intelligent, confide in God. It’s God who created you. He knows how to speak to you, just as a biological father speaks directly to his son, without an intermediary or interpreter.
107 If you refuse true consecration, you will act against the will of God until you stand in the way of the Angel of God. And this is how an assembly can persecute someone who is spiritual.
108 And I said that if, by revelation, someone behaves strangely, leave him alone, if he does not disturb anyone. For example, someone who sits outside during a service or doesn't respond to greetings and others, leave him alone, if he's not bothering anyone. If you don't have a revelation to bring him back, leave him alone.
109 If an assembly or someone prays and has no revelation, he must know that he is in a false consecration. In true consecration, an assembly is not told to go and pray for an important problem, but the problem is explained, and those who have revelation are asked directly to speak.
110 God, who knows all things beforehand, has already given the solution to the pastors and preachers and to some spiritual people in the assembly. And they will see that it is this or that dream that they have seen that is being fulfilled.
111 Now I want to come to the interpretation of dreams and visions. First, note that there are always two types of people on earth.
112 On the one hand, some people have an innate love for dreams and visions, even if they don't understand them. This is why some people keep in their hearts dreams or visions that they saw years ago, or even from childhood.
113 And on the other hand, there are people, including religious men, who don’t like dreams and visions and don't give them any importance. They don't want to hear about them. What matters to them is the holy book of their religion.
114 And yet it is through dreams and visions that God reveals himself. And without dreams and visions, there would be no prophet, no holy book, and no one would talk of God, and they themselves would not be religious men. If a church member explains a dream to them, they will trivialise it, and the church member will remain unsatisfied. But know that deep calleth unto deep.
115 Every seed will find its kind. You can be born and grow up with a mother hen and her chicks, but if you are an eagle, you will love the heights, and you will hear about dreams and visions. And when, one day, you go to the heights with the eagles, you will be so comfortable that you will wonder how you managed to live for so many years in the henhouse with the chickens.
116 The time has now come when dreams and visions will be part of the plan of Salvation. It is like every inhabitant of the earth having a mobile phone and being able to be contacted by their father without an intermediary.
117 And through dreams and visions, the true children of God will never again allow themselves to be seduced by false men of God, false spiritual gifts, false interpretations of dreams and false prophets.
118 They are dreams and visions that will bring about the manifestation of the sons of God. Dreams and visions are the supernatural intelligence of the sons of God. Dreams and visions will take over and overcome artificial intelligence.
119 And the sons of God will shine through dreams and visions, for the male son of Revelation 12 was a luminous baby. Through dreams and visions, people will see many things in advance in their active lives. They will be able to make good decisions and avoid many things. It is a revelation that can tell you, “Prioritise the foods of your people according to their season.”
120 But what are dreams? Dreams are trousers, just as visions, but they are personal like underwear. That's why their flaws are shorts and exposed underwear. Dreams are private like telephones and internet accounts. Those who have to open or unlock them are their owners.
121 Apart from a prophet or your spouse, anyone else who wants to interpret your dream can be seen by God as a pirate or a hacker. That’s different from a vision you saw while being in public.
122 So, to explain a dream to someone, you must really be pushed to explain it to him. And he has to allow you, or ask you, or you have seen a dream in which you were explaining the dream to him. A personal dream made public by God for a common utility is like a swimsuit.
123 But if, without necessity, you ask someone to tell you about the dream he saw, it can mean: "Show me the underwear that you are wearing". And if you ask someone to interpret a dream you saw, it can mean: "Tell me the colour of the underwear that I am wearing". And God will not be in his interpretation. And God can make your dreams more intimate so that you can't tell them to other people.
124 To let those around you know that you understand dreams is pride. And if you are quick to tell your dreams without being asked, and above all, if you make yourself the interpreter of other people's dreams, that's bad, and it will make your next dreams difficult to understand.
125 If you have a gift for interpreting dreams, be humble. And above all, do not try to interpret other people’s dreams. If someone congratulates you on interpreting dreams, be careful. If someone asks you for help to understand a dream he has had, it's possible, but be careful.
126 Now I come to the understanding and interpretation of dreams. There are two methods of interpretation: the standard method and the method of gifts. From generation to generation, the method of gifts remains the ideal method, as we see in Daniel 8:16 and Revelation 17:7.
127 The standard method is the interpretation reflex. It is the ideal method of the mixed multitude. God is not there. The standard method belongs to the multitude, while the method of gifts belongs to those who are obedient and pleasing to God.
128 The method of gifts is an expression of God's love for his children. Daniel 8:16 expresses God's love for Daniel, just as Revelation 17:7 expresses God's love for John.
129 At the present stage, the standard method is like the sacrifice of animals of the Old Testament for the atonement for sins or like the use of anointing oil for prayer for the sick. Since Kc.155, God and the true Church have left the standard method for the method of gifts.
130 Well. Now I come to the interpretation of dreams. The right way to interpret dreams is not to try to know a lot of the meanings of symbols, but to put your life in order and seek God's favour and grace. The priority, then, is the good disposition and consecration.
131 The understanding of dreams and visions is not based on intelligence but on the good consecration according to everything that the Message has already taught. And even intelligence and knowledge can be enemies of the interpretation. This is why, if you have books of interpretation of dreams, burn them!
132 The greatest secret in the interpretation of dreams and visions is our zeal in the walk with God. The more simple, humble and obedient we are to God, seeking to please God, the simpler and easier our revelations will be to understand. And in this state, even the revelations that were difficult and which you had put aside become easy to understand.
133 Moses was so obedient to God that God spoke to him directly, without enigma. And to men after God's heart, like David, dreams and visions will be almost without enigma.
134 And in the dispensation of Grace in which, after the Law, we are since the sacrifice of the Lord Jesus on the cross, God should speak to us without enigma if our hearts were right with Him. And consecration helps us to enter into this grace.
135 Consecration is not just about not having sex. And if you are in consecration, it is so that you may be a blessing to yourself, to your house and to your people. Consecration is a personal sacrifice for the Salvation of yourself and others. And if you are in consecration, it's also so that, in addition to holiness, having no offices, you may want to make yourself useful. And that is normal.
136 At a certain age, if you do not have a good situation in life, it troubles you. How is it that after three years in the Message, you play no role in your assembly, and it does not trouble you? How can you be in consecration and you are sitting down when it's time, and the service doesn't start for lack of a prayer leader? And being in the consecration, instead of getting up to go and fulfil Kc.159:104, you are sitting down.
137 At the appointment of a pastor in the assembly of Dabou on June 8, 2025, when it was asked who should be the pastor of the assembly, about ten people raised their hands. And one by one, each one recounted his revelation and gave his interpretation. Only those who had revelations spoke, and some Sisters distinguished themselves. Everything went on calmly.
138 Several of the revelations described the two leaders of the assembly as brigands and appointed Brother Tieffi Franck, who was already pastor of another assembly, to lead and restore the assembly of Dabou.
139 And when the floor was given to Brother Tieffi Franck, he said that he was present that morning because he had seen in a dream that his younger sister was asking him for help to wash her vessels of oil. And he knew from the interpretation that his younger sister was the assembly of Dabou. That's why he was at the assembly of Dabou that morning.
140 Upon this word, the one who was in the pulpit and who was one of the two leaders of the assembly came down from the pulpit, and Brother Tieffi Franck went up to the pulpit and continued the service until the end.
141 In everything, if the revelations of two people contradict each other or point to different people, you must immediately find out which of the two people is causing discord so that he can confess at the next service. And the leader must be able to get to a clear conclusion. Depending on his revelations, he may even reject revelations, especially coming from recidivists of sins.
142 The calm in which everything took place in Dabou on June 8 is what must happen wherever there are people in consecration. You can't be in consecration and not be aware of the establishment of an office in your assembly or of an event that is going to happen in the Message, while other people who are not in consecration have seen that.
143 Being in consecration places you in the position of a sentinel for your people. You become a help and a hope for your people. Like a prophet or a prophetess, you must see and react to events in your assembly and in the Message without abusing it or becoming the leader of your assembly.
144 We know that an ungodly pastor does not produce preachers in his assembly. And he sees in every Brother who goes up to the pulpit to fulfil Kc.159:104, a potential adversary. And if your pastor acts like an ungodly man, as a sentinel, you must have the revelation of it and tell him that and if possible, tell the assembly.
145 And if in a revelation, your pastor or another leader of your assembly is presented as a brigand, you must send him the revelation in private. If he takes it well, confesses and makes efforts in the right direction, you have achieved your goal. But if he does not react or tries to twist the interpretation, or if the revelation continues to come back to you, put it in the group of your assembly or ask for the floor at the service, at the end of the announcements, to bring this to the knowledge of your assembly.
146 And there again, if the assembly is indifferent or tries to twist the interpretation, or if the revelations continue in the same direction, you can explain this to whoever you want, including an apostle, a prophetess or a minor prophet, in order to save your assembly and your people.
147 All these instructions are building the platform of minor prophets. And even, from this month of June 2025, the meetings of the ministers in the countries will also concern any Brother or Sister who has visions or great gifts of revelation according to Kc.158:52. Any Brother or Sister who has a great gift of revelation or who has frequent visions or who is distinguished in his or her country in the field of revelations can take part in any meeting of ministers.
148 Now, since May 2025, we have started to witness spiritual manifestations again in several countries, as we did in 2023 with our precious Sister Dayina from Malawi. It's a return to the days of the consecration of 2024. When this period comes, the goat and the ram also come with the spirit of Abraham Mazel, and you must discern them.
149 Spiritual manifestations always precede the coming down of the Holy Spirit. Know that you will receive the Holy Spirit for which we fasted in 2024, and everything that I have announced to you will happen. I don't know if I will be on earth when it happens, but it will happen.
150 I will explain this to you. Speaking of one of his visions, William Branham said in his preaching on the Seventh Seal: "... And just then, He picked me up. And He took me up and set me way up high to where a meeting was going on and looked like a tent or a cathedral of some sort. And I looked, and there was a little box-like, little place over in the side. And I seen that light was talking to somebody above me. That light that you see there on the picture. It whirled away from me, like that, and went over to that tent, and said, "I’ll meet you there." And He said, "This is the third Pull…" and there’s three great things that goes with it, and one unfolded yesterday, the other one unfolded today, but there’s one thing that I cannot interpret, because it’s in an unknown language".
151 William Branham sees one and the same group, one and the same place, and said that the place was like a tent and a cathedral at the same time. Yet, a tent and a cathedral are two very different things, very separate, like the East and the West. A Branhamist cannot understand that, but we understand that because the promise was to us.
152 Now listen carefully. From Kc.1 to Kc.154, we were all in the cathedral. And with Kc.155, God gave the signal for the march to the tent at the top of the mountain. It is there, on the two foundations, in the dimension of dreams and visions, that the distribution of the wine will take place. I don't know the day and the hour, but the distribution will take place to make us fully enter into spiritual gifts.
153 We couldn't receive the Holy Spirit or the wine in the cathedral because there were people there who weren't supposed to receive Him. And there were people who were supposed to receive Him but who were in the wrong dispositions, or who were not present.
154 We prayed for the reception of the Holy Spirit, and God gave us the Holy Spirit. I reported it in Kc.162:23. I saw Him in the form of wine made from honey, but for the distribution, God alone knows the day and the hour. But if God wills, this poor hand that He has given me, which He has endowed with so many powers of miracles and healing, can begin the distribution.
155 In Matthew 9:5, the Lord Jesus said to the sons of the devil, "To say to someone, 'Rise up and walk', and to say to someone, 'Your sins are forgiven to you', which one is difficult? And today, I can say to the sons of the devil: to lay my hand on a blind eye and say, "In the name of Jesus Christ, see", and say to someone: "In the name of Jesus Christ, receive the Holy Spirit". Which one is difficult?
156 The healing services in South Africa and Zimbabwe were not there to respond to the devil who says there won't be the vision of the great stadium, but to strengthen our faith. And we say thank you to God.
157 I am in the corridor of paradise, crossing the black river to paradise. I am walking between the two walls of water like the walls of a tunnel. It's like Israel crossing the Red Sea with Moses towards the promised land.
158 We will all cross the river and reach God's paradise. If you believe that paradise exists, then firmly believe every word that I have said to you. And may God's grace be upon you and upon me. Amen!