1 These are the oracles that I, Prophet Kacou Philippe, slave of Jesus Christ, I have given to the saints on June 10, 2026, concerning the re-establishment of the gifts of the Holy Spirit in the Church.
2 We are in the dimension of the re-establishment of the spiritual gifts in the Church, and Cameroon, the country that had the most spiritual difficulties, has distinguished itself in this dimension.
3 What Cameroon has received for the spiritual gifts to be at work there is also in your hands. What is needed now is order in spiritual manifestations, and that is what I want to speak about in this chapter, Kc.179.
4 The spiritual gifts will be at work everywhere in the Message. And the baptism of the Holy Spirit promised since 2024 will come. What you must do is to continue in consecration without ever giving up.
5 With the dimension of the spiritual gifts, there are prophecies during public confessions. During the public confession, the prayer leader is the sole judge and decision-maker regarding prophecies. One cannot be the judge or arbiter of something one does not know.
6 Also, a child who does not bow his head during spiritual manifestations, the deacons must take him out. And if he continues, he will sit apart or outside during services.
7 On Sunday, May 31, 2026, at the Dokui assembly in Abidjan, during the interventions in the public confession, a prophecy told a Brother who had come from another assembly with his wife to sit down because he had used trickery in his confession. The Brother admits to having used trickery in his confession and sits down.
8 When prophecies are given during the public confession, the prayer leader must ask the person who has confessed whether he agrees or disagrees with the prophecy.
9 If he agrees, he will act in accordance with the prophecy. If he disagrees, the leader can decide whether he should receive prayer or not.
10 If a prayer leader judges himself incompetent to decide on a prophecy or on the answer of the person concerned, then the manifestation will be analysed at the end of the service after the greetings. Attending the analysis of a spiritual manifestation is not an obligation. Nevertheless, analyse the manifestation on the same day, especially if it took place in your place of worship, and do not come back on that any more.
11 Apostle Lucas Ntimane reported to me that in South Africa, the preachings and prayers for the sick in the streets are bearing much fruit. There are miracles, conversions and baptisms.
12 Well. On Saturday, May 23, 2026, I had a vision. In the vision, a man whom I know to be myself was sitting on a bench. A pastor was sitting on his right on the bench, and the Angel of God was standing on the pastor’s right-hand side near the bench.
13 A slate was in my left hand. A word written in cursive was inscribed on it. And the Angel said to me, “Change the function f to n so that the next words you write appear in print.”
14 I was trying to make the adjustment, but I couldn’t do it. The pastor spoke to me, then reached out his hand to make the adjustment, and I came out of the vision.
15 In cursive, the letters of the words are linked together, whereas in print or block letters, the letters are in block capitals, separated from one another and easy to read.
16 Now, note that in most assemblies where the Holy Spirit has established offices by prophecy, there was neither a pastor nor an associate pastor. If you already have a pastor, whether good or bad, it is difficult for the Holy Spirit to remove him and put another one in his place.
17 Oftentimes, God does not impose His will. He respects our choice even if He does not agree with it. Only that God cannot be with someone who is not His choice. So, if we want God to give us His choice, we must give Him the full opportunity.
18 That is why, after consecration, the final action of the priesthood to invite God to take control of the Church is to give God the opportunity to establish the offices in the Church. We had established the offices with God’s help through our dreams, but that was not the perfect thing.
19 Thus, the entire priesthood must lay down their office and act in accordance with Kc.159:104. And because of Kc.159:104, the laying down of your office will not stop your zeal for God, if you are in a good spirit.
20 Everyone, including the former recidivist in consecration, has the right to go to the pulpit according to Kc.159:104 while the former pastor or former preacher is sitting in the congregation.
21 And the former pastor can lead the praise songs, and the former recidivist of sin will give the sermon. This situation can continue in this way for months.
22 Also, everyone must know that if an assembly lusts after a former pastor, preacher or apostle, or if that one lusts after that assembly, then that man’s Kc.159:104 in that congregation constitutes a sex sin which he commits with the congregation.
23 The revelation is progressive. In the dimension of the cathedral, it was God who had allowed us to choose our pastors according to our desires, and man established the offices. We must be aware that this was not the perfect thing.
24 After the cathedral, there was the dimension of dreams and visions. And it was God who had allowed us to choose our pastors through our dreams.
25 And because of Abraham Mazel, we had established people who should not have been. These were offices and ministries born by Caesarean section. It was not God’s perfect will.
26 For example, someone can see a spiritual manifestation in a dream and conclude that the manifestation comes from God. And someone can see a Brother at the wheel of a car and conclude that this Brother must become the pastor of their assembly.
27 Was the Brother qualified to be driving the car? Was he driving the car well? We do not ask ourselves these questions. Yet it is the interpretation that will tell you whether he is worthy to be the pastor of the assembly or not.
28 In Ivory Coast, an assembly was reinforcing its consecration for the reception of the Holy Spirit and spiritual gifts. And a Brother of the assembly had seen a strange dream.
29 The Brother had seen their pastor sitting in the middle of their temple. And a voice said, “Destroy this temple and build a new one in its place, and you will receive the Holy Spirit and spiritual gifts”.
30 And having shared this with the assembly, they began a contribution for the rebuilding of a new temple.
31 And when I was informed, I told them that the temple spoken of in the dream is their pastor. The voice meant, “Depose this pastor! It is with a new pastor that God will give you the Holy Spirit and spiritual gifts”.
32 Thus, in this dimension of spiritual gifts, it is God who establishes offices by prophecy. And for this reason, every person holding an office must lay down his office in accordance with his own revelation or the revelation of the assembly, to expect the prophecy.
33 In the vision of May 23, 2026, it was not the prophet who changed the function from f to n, but it was the pastor who did so. That is why this decision rests with the priesthood. And the Angel of God will stand there as a Witness when the priests do this.
34 Any Brother who has an office linked to the pulpit and who decides to lay down his office must take an oath. He must stand behind the pulpit, raise his right hand and say, “Brothers and Sisters, with all my heart, I lay down my office of this before God, before the holy angels and before you. My prayer is that God may give it to the one for whom it was intended before the foundation of the world.’
35 ‘Whether this office comes back to me or to someone else, I pledge to accept it wholeheartedly. May God place each person in his rightful place according to His will, for our blessing. From this day forward, I pledge before God and before you to be a mere Brother amongst you!”
36 And the assembly will say, Amen! He is free to read or recite this. If he cannot read, someone can read it for him. And he, with his right hand raised towards heaven, will repeat it. This practice is what must be done at every laying down of office.
37 After this first group, all those who hold offices away from the pulpit, such as deacons, pianists, cameramen, stewards and others, will come forward one after the other before the congregation and speak in the same manner. However, they will continue to fulfill their duties as volunteers.
38 A Brother who holds several offices will come forward once and speak on behalf of all the offices he holds. If one of the offices is linked to the pulpit, he will stand behind the pulpit to do so.
39 After their words, the congregation will also stand up from their seats and say together, “May God be a witness to your words on this day. We also commit to recognise only the offices which God Himself, through prophecies and the prophets, will establish. Amen!”
40 As for the stewards of the assemblies, they must transfer all the tithes of their assemblies to the general stewards of their countries before taking their oath. And after each service, as volunteers, they must transfer the tithes to the general stewards and keep the offerings.
41 The general stewards are also volunteers, but it is them that all ministers, apostles, former pastors and preachers must address for their financial needs. The offerings remain with the volunteer stewards for the payment of the places of worship and other minor needs.
42 And as soon as a prophecy designates a new steward in an assembly, the assembly can resume managing its money as before this chapter.
43 When all offices cease, everyone must remain quiet. Above all, the former pastor or preacher must not speak to the congregation in the manner in which he used to speak to them while holding office.
44 And you, a former pastor or preacher, if a church member speaks to you as he would to an ordinary Brother, it is not a sign of disrespect. And if this offends you, then you need to be delivered from the spirit of pride.
45 As for cameramen, if an assembly has only one camera, there must be one or two people ready to film with their phones as soon as a manifestation begins.
46 Cameramen must be discreet if possible and must not position themselves between another camera and the action. And after transferring the video of the manifestation, they must delete it from their phones.
47 All offices must be dissolved in order to be reborn through the Holy Spirit. Only confirmed ministers keep their positions, while also being subject to the jurisdiction of the prophets and prophecies. And in such circumstances, they have the right to cancel sanctions that have not exceeded seven days.
48 The pioneers of divine healing cannot disappear; it is the other offices and ministries that must come and join them.
49 The office through the prophets and prophecies is the way provided by God before the foundation of the world. It is the highest decree for the priesthood, from the sacrifice of the Lord Jesus Christ on the cross.
50 It is God who created us, and it is He who knows the man in whom He has placed the gift for our Salvation and blessing, as Jeremiah 1:5 says.
51 From the sacrifice on the cross, the Lord Jesus Christ redeemed the Church by His blood, and the true priesthood in His Church is not hereditary, or by votes, or by diplomas, but by prophecies. From now on, it is the Holy Spirit who establishes offices by prophecies.
52 It was a prophecy in Acts 13:1 to 3 that established Paul in the ministry. And they were prophecies in 1 Timothy 1:18 and 1 Timothy 4:14 that established Timothy in the ministry.
53 The devil had taken this away from the Church, and now the Almighty God is restituting it to the Church. For the establishment of ministries, the Church, from the time of the Apostles, functioned entirely by prophecy over the first two centuries.
54 At the present stage of the Church, it is as if all the employees of a company had gone on holiday. And only the confirmed ministers are present as gatekeepers to guard the company’s gate. And they can only open the gate to employees who have the keys to the offices.
55 Those who have the keys to the offices are the members of the cleaning staff. They are the ones who open the office doors for other staff members, even senior staff.
56 And these employees who have the keys to the offices are Brothers and Sisters who possess both the gift of prophecy and the gift of words of knowledge.
57 It is the gift of words of knowledge that cleanses or purifies the assemblies, the offices and the charges. It is also this gift that knows the person for whom a charge is intended. And often, the cleaning of homes and offices is the work of women.
58 The gifts of power are dominated by men, while the gifts of revelation are dominated by women.
59 On Sunday, June 7, 2026, Sister Carole Ondoua had not gone to the service. When I wrote to her, she told me about a strange dream that she had just had. In the dream, her boss or her chief, for whom she cooks, was asking her for chilli paste.
60 Some mad young girls were looking at her boss, but he ignored them. And while her boss was washing his feet, she went out to look for the chilli owner who gave her the chilli on previous occasions, but the chilli owner was very far away, and she could not find him.
61 She took a shortcut and found a madwoman, then a man with the same chilli and who bore a resemblance to the chilli owner. After that, she returned to the main path.
62 This dream is a type of the parable of the ten virgins, with chilli in place of oil. The chilli is the gift of prophecy. Her boss is the prophet. The chilli owner is the Angel of God. The shortcut is the advice of the prophet and the Brothers. The other chilli owner is the spirit of divination. The main path is the Message and the revelations.
63 A Brother had seen in a dream that those who have spiritual gifts should not eat lion’s meat. And while he went on, he saw a kind of small chillies that little birds like to eat.
64 A little further on, he saw the same sort of chilli, but slightly larger and longer and of a remarkable appearance, and the little birds could not swallow them.
65 Lion’s meat refers to the lion’s deeds and words according to Kc.178:83 to 84. The chillies are a symbol of the gift of prophecy. The effect of the chilli in the mouths of small children is what most of those who prophesy do.
66 It is the gifts of prophecy that have the capacity to open the offices to install the employees in the offices, but not all gifts of prophecy. They are the gifts of prophecy endowed with words of knowledge. It is to them that the confirmed ministers open the gate to the company.
67 Remember the vision of William Branham of the three pulls in the seventh seal. William Branham had seen small bright birds coming from eternity. Then he saw a second group of birds, larger, brighter and more remarkable than the first ones.
68 William Branham said in his sermon on the seventh seal: “The First bunch of birds were little birds. And they all flew eastward. And the second bunch were bigger and brighter birds. They looked like doves, with pointed wings. They flew off and went eastward. And the third group were Angels.”
69 In other sermons such as ‘Is this the sign of the end, Sir?’, preached on December 30, 1962, William Branham says that the first and second groups of bright birds were messenger birds. Prophecies are prophetic messages.
70 There are three categories of prophets: the gift of prophecy, the minor prophet, and the prophet messenger. So, the gift of prophecy is above all offices in the Church, including the office of pastor. The small bright birds represent the gift of prophecy. The big bright birds are the minor prophets. And the angels are the prophet messengers.
71 Remember these two birds, like doves, which came to me in the vision of April 24, 1993. And it is after their action that the Lamb speaks in tongues.
72 A big bright bird is the constellation of two or more small bright birds of different natures or with different gifts. Thus, the merging of a bird endowed with the gift of prophecy and a bird endowed with the gift of words of knowledge gives a big bird.
73 And since a small bird represents only the gift of prophecy and cannot establish a ministry, two small birds merge to form a big bird. And then, this merger or constellation enters the dimension of the prophets in order to establish ministries and offices.
74 For example, it is the prophet messenger who has the ability to establish offices and to depose, but in the vision of May 23, 2026, in order for the pastor to decide on the laying down of the priesthood, he had to go up and sit on the same seat as the prophet messenger, beside the Angel.
75 This is what happens with this kind of gift of prophecy. And it is by remaining within this constellation that prophecies confirm them in the ministry of prophetess or minor prophet.
76 The acts and words of the priesthood against those who have spiritual gifts are before God like slingshots fired at these bright birds. That is why the confirmed ministers and the people must remain quiet so that the birds may not fly away.
77 When Paul says that the gift of prophecy is the greatest of the spiritual gifts, it is when this gift is a carrier of the gift of wisdom or the gift of the word of knowledge, to be capable of establishing ministries.
78 The gift of the word of wisdom is a prophecy whose words are endowed with wisdom to resolve a problem or a difficult situation.
79 And it is only the true Holy Spirit who must establish ministries and offices. The spirit of the goat must not establish an office in the Church. And the words of knowledge of the one who establishes the offices must be of a high standard, revealing hidden things that are impossible to guess.
80 Now, concerning the establishment of minor prophets and prophetesses, it is the two types of birds or two big birds that establish them together, one confirming the other, regardless of the order.
81 Thus, for the establishment of offices, the person’s spiritual manifestations must tend to respect the universal Word. This is the great difference from the spirit of the goat.
82 I am going to take two spiritual manifestations of Sister Marie-Rose as examples. In the space of a month, she has had more than 20 spiritual manifestations containing over 100 prophecies and words of knowledge in various assemblies.
83 To this day, her manifestations remain faithful to the Word from one end to the other. And I confirm all the offices that she has established through her prophecies.
84 One of the two cases where someone did not acknowledge a word of knowledge coming from her was in an assembly that is not her assembly. She had prophesied about a pagan woman whom she does not know and who sometimes attends the service, but who does not get baptised. The other case was a
Sister who was giving a testimony, and whom she had simply stopped.
85 She says to the woman, “You, get baptised! It is here that you can find the Salvation of your soul. One does not come to church to look for a husband but to seek Salvation!” And she continued the words of knowledge concerning four other people. All four acknowledged, except the woman.
86 The second case was a Sister giving a testimony. Previously, this Sister had swindled many Brothers and had confessed this in the group of Cameroon. And as her testimony was becoming lengthy, Sister Marie Rose simply ordered her to stop distracting God’s people, and she stopped her testimony.
87 Upon analysis of the manifestation, the Sister said that the spirit that told her to stop her testimony was not the Spirit of God. Despite the revelations from the congregation which confirmed Sister Marie-Rose’s prophecy, the Sister stood by her position.
88 This kind of behaviour, which tends to blaspheme, must be posted in the group of the country to protect God’s people. The same applies to someone who goes and gives false prophecies or words of knowledge in an assembly that is not his assembly.
89 With the advent of prophecies, the fear of God is taking hold in the countries. In 2021, during the reception of the missionaries from Ivory Coast in Douala, Cameroon, a mobile phone was lost.
90 Despite searches and questioning in the group of Cameroon, the phone was not found. But recently, after five years and because of the manifestation of the spiritual gifts, the Sister who had stolen the phone came forward to confess of her own accord.
91 Well. The first manifestation of Sister Marie-Rose that I am going to speak about took place on Sunday, May 24, 2026, at the Bobongo assembly in Cameroon. It is Sister Marie-Rose’s assembly, and it is an assembly that had no pastor.
92 As soon as the last song of praise songs ends, Sister Marie-Rose stands up and begins to give prophecies and words of knowledge.
93 She goes over to a Brother and rebukes him. The Brother shields his head with his hands, thinking the Sister is going to hit him, but she does not touch him.
94 Indeed, it is in full awareness and without fear that this Brother commits his sins and comes to confess them. After this Brother, she goes to a preacher and tells him to stop preaching, to put his life in order before resuming preaching.
95 Then, she goes to a former pastor and reinstates him as pastor of the assembly. She repeats to him: “I appoint you to lead this assembly, but your line of conduct must be based on ‘it is written’ and on revelations.”
96 Then she returns to her seat, kneels down and stands up again after ten seconds, and proceeds to prophesy over a sister named Clarisse. And finally, she returns to sit down. The congregation moves on to the sermon.
97 The manifestation was not violent and had not interrupted anything. And including the pause and the prophecy on Sister Clarisse, the manifestation had lasted between 2 and 3 minutes. It was therefore less than 7 minutes according to the universal Word.
98 Regarding the prophecy on Sister Clarisse. Sister Marie-Rose had revealed the adultery between her husband, who is a Brother, and a pagan woman who is their neighbour. And Sister Clarisse had gone and caused a scandal in her neighbourhood against the pagan woman.
99 And on that Sunday, May 24, 2026, in the prophecy, Sister Marie-Rose had said to her: “You, go and gather the pagans of your neighbourhood before whom you caused a scandal, and ask for forgiveness on your knees from this pagan woman who committed adultery with your husband! It is written in my Word that when a revelation unveils your spouse, you must not act as you have done!”
100 Brothers and Sisters, let us not be killers of spiritual gifts. Someone who seeks revenge, settles scores or acts wrongly following a prophecy is a killer of spiritual gifts. And it is a sin for the whole assembly if the assembly remains silent in the face of his act.
101 Concerning spouses, the strong one must help the weaker one, and the strong one can be the woman, according to God’s order. God said in Genesis 2:18: “I will make him a helpmate, his like.” Not a jealous woman, but a helpmate. This sort of behaviour comes from the demons of sex.
102 The second manifestation that I want to talk about took place at the evening service on Wednesday June 3, 2026, at the Logbaba assembly in Cameroon. As if by coincidence, several assembly leaders, including Apostle Didier Mingah of the Bonaberi assembly, were present.
103 And Sister Marie-Rose was also present. It was the first time she had come to this assembly. She had asked for direction here and there until she found the Logbaba assembly.
104 At the end of the praise songs led by Preacher Serge Bertrand, coming from the Olembé assembly, Sister Marie-Rose stands up and begins to prophesy.
105 First, she prophesies on Junior Kana, the pastor of the Logbaba assembly. Then she deposes him and strictly forbids him from approaching the pulpit. Then she makes a mere Brother, who had been in the Message for about two years and who had come from another assembly, stand up.
106 She leads him by the hand to the front of the pulpit and establishes him as the new pastor of the Logbaba assembly. She says to him, “Thus saith the Lord: I appoint you pastor of this assembly; according to what I shall place within you, you shall lead this assembly.”
107 The anointing was felt in the room, and people were kneeling in prayer. She also prophesies over Preacher Serge Bertrand, standing in the pulpit.
108 She then prophesies over Apostle Didier Mingah, who is on his knees. She exhorts and encourages Apostle Didier Mingah. She then prophesies over other people in the congregation. And she exhorts the congregation not to view the Message as difficult.
109 After the service, the congregation proceeds to analyse the manifestation under the leadership of Pastor Joël Nem, who has come from the Bepanda assembly. All the people over whom she prophesied acknowledge that the words of knowledge spoken to them are entirely true, except for Pastor Junior Kana, who justifies himself.
110 He does not reject what the prophecy blames him for, including pride, a haughty spirit and supporters within the assembly, but he says that he has already confessed those things. When the question was put to the congregation, the congregation declared that the words of the prophecy concerning the pastor are true. Then Pastor Junior Kana asked for God’s grace.
111 As for the new pastor, he said he lacked sufficient experience and maturity to lead the assembly. The leader then reminded him of the words of the prophecy. And he understood and accepted the office. And the congregation was in joy for everything God had done for them on that June 3, 2026.
112 The manifestation of June 3 in Logbaba lasted between 6 and 7 minutes and did not disrupt the service. It was the longest of Sister Marie-Rose’s manifestations.
113 And her manifestations are calm and choose the right moment to begin. Even on the three occasions when her manifestations seemed a bit violent, that did not disrupt the services.
114 And after her action, the presence of the Holy Spirit is felt in the congregation and at the end of the service, there is joy. The first two times, there was a change of song leader.
115 The third time, the PK21 assembly wanted to hold a meeting about their spiritual condition, which was bad. So, she went there.
116 She went in, she took the telephone that a Sister had just bought. Then she went and smashed the telephone on the platform, and she went and sat down. The assembly’s camera wasn’t set up. There was astonishment. Some were saying to themselves: “Oh, a madwoman has come here today!”
117 And after a while, she stood up and began to give them words of knowledge. Then she began to prophesy about the condition of the assembly, basing herself on the state of the telephone. The anointing was in the room. And after the manifestation, the congregation was filled with joy.
118 The anointing always accompanies the manifestations. On Sunday, June 7, 2026, at the Grand-Bassam assembly, in Ivory Coast, Sister Émilie Memel had prophesied.
119 And Brother Kouassi Raymond spoke to me about it with great emotion. He was saying, “Brother Philippe, it is the first time that I’ve seen a true prophecy live. It was extraordinary! The anointing remained upon me all the way home!”
120 It often happens that the anointing of prophecy delivers the sinner on the spot or that the sinner weeps, as on June 7, 2026, at the Logbaba assembly with Sister Marie-Rose, and deliverance follows the prophecy. Before that, she had deposed the prayer leader and established the cameraman in his place.
121 Our prayer is that such spiritual gifts may operate everywhere in the Message. And to achieve this goal, we must protect the gifts that God gives to our countries. We must avoid getting close to those who have spiritual gifts, unless we were already close to them before their spiritual gifts.
122 Even I, the prophet, when I write to someone who has a spiritual gift, I do so mainly to obtain details regarding the account of his spiritual manifestation that I have received. I am even wary of going beyond that.
123 And you too, who have a spiritual gift, you must shut yourself off from everyone like a prudent virgin. Even the wonderful smiles directed at you, you must ignore them. You must behave like a bird. A spiritual gift is as sensitive to noise as a bird. The slightest noise and the bird flies away.
124 On two or three occasions, I was speaking with Sisters who have spiritual gifts, and they said to me, “Brother Philippe, in 5 minutes it will be 9 pm.” And immediately they went offline. And when I wrote to them, it was the next day that they replied. That is correct!
125 You cannot seek to please both God and men at the same time. God has placed His trust in you, and you must not betray that trust.
126 Also, you can take part in the analysis of the prophecies that you have given, but it is better that you remain silent because you are not their author. You are merely the bearer of a sealed letter. You were not present at God’s council.
127 If you do not take heed, you can go from the Holy Spirit to the devil’s spirit overnight. And the very same Brothers and Sisters who killed your spiritual gift will go on to carry out their satanic mission on someone else who has a spiritual gift.
128 Refuse any attention directed at you. Refuse anything the Brothers and Sisters would not have given you without your spiritual gift, unless your revelations authorise you to accept it.
129 Sister Marie-Rose was telling me that since her conversion in 2023, she faced many difficulties. She often missed Sunday services because she had no transport to get there. And no one cared about her, except the Brother who converted her.
130 But when she began to manifest spiritual gifts, many Brothers and Sisters wanted to pay for her transport, and others wanted to provide her with accommodation. This sort of behaviour kills the spiritual gifts, even if your intention is good. For our mutual interest, let’s leave them alone! Do not even visit them and do not engage in any exchange of words with them. I am talking about everyone, including the pastors and ministers.
131 Just tell them, “Brother or Sister, if you have a financial or material need, I am disposed to help you”. Always keep this promise to them, even if they become weak because they have walked before God.
132 And also, one cannot give a sanction outside to those who have held healing campaigns or who have established some offices by prophecy. One cannot throw a judge or a magistrate into prison alongside brigands.
133 Well. While the Holy Spirit is at work, the spirit of divination is also at work. On May 26, 2026, at the Ekounou assembly in Cameroon, a Sister named Cynthia gives an individual song. As she is returning to her seat, she falls to the ground and begins to prophesy, weeping.
134 She has the song leader replaced by a Brother who does not sing well. She takes the tam-tam and beats it. The congregation sings despite the poor rhythm of the praise songs.
135 When someone speaks, she stops to listen to him and replies to him and continues her prophecy. She tells the people watching her to bow their heads. She asks for tissue.
136 She weeps and gives orders here and there. She orders this or that person to be silent. Then, she opposes the congregation who wants to analyse the manifestation, and the congregation obeys her.
137 Here, in the dimension of the spiritual gifts, it is the gift of discerning of spirits that must put a stop to such a manifestation. A prayer leader or a deacon who has participated in a manifestation coming from the devil must confess and receive prayer.
138 We must pray a lot for prayer leaders and deacons and for those who have spiritual gifts. And when they confess, our interventions must be directed towards helping them.
139 The congregation can interrupt a service to analyse a manifestation that is doubtful or requires an immediate decision, even if the manifestation continues. It is always the goat that takes people hostage.
140 And thinking that the Brothers were going to condemn her during the analysis, she brings the service to an end without there being a sermon and leaves the room. But the Brothers examine the manifestation and come to the strange conclusion that it was God who had manifested Himself among them through the Sister.
141 Whether on May 31 at the Nkoabang assembly or elsewhere, she had acted by the same spirit. Anyone hardly acknowledges her words of knowledge. Despite this, she carries on and goes from assembly to assembly.
142 No one can stop you from going to prophesy where you want, but when people do not acknowledge your prophecies and your words of knowledge, you must have the wisdom to stop and seek to find out what is wrong and seek your deliverance.
143 An evangelical spirit of divination cannot thrive here in the midnight Cry. Abraham Mazel cannot hand the torch to the spirit of divination to establish offices again in this dimension of the spiritual gifts as he did in the dimension of dreams and visions.
144 In an honest assembly, God cannot allow an alliance between the spirit of Abraham Mazel and the spirit of the goat.
145 When a congregation is held hostage by the goat, it is because the leaders of that congregation are dishonest people who refuse to become like little children. And your pastors are the first to be concerned.
146 For example, as a child, according to Kc.178:143, if a church member gives a large sum of money to a pastor, this pastor must go and give it to his steward, just as a little child would do with his mother.
147 And then, the pastor will ask the steward for the amount he needs. If he does not act in this way, it is Abraham Mazel and the spirit of the goat that will come upon him and his assembly.
148 The Kingdom of the heavens belongs to little children. Even milk and honey are for little children. It is because honey is too sweet for children that it is replaced by candies.
149 The people to whom God and men refuse nothing, and against whom God and men never get angry, are little children. But not the delinquent little children.
150 If you do not become like little children, or if you become delinquent little children, then you will pass from the hand of Abraham Mazel into the hand of the spirit of the goat, and it is the spirit of the goat that will establish your offices through false prophecies.
151 It is the dimension of spiritual gifts that allows us to discern the spirituality of a church. Many prophecies describe our praise songs and adorations as the weeping and wailing of a funeral. We would never know this without spiritual gifts.
152 And if you do not change your life, it is the outpouring of the spirit of the goat that you will receive, and then you will witness pagan scenes and contradictory prophecies. You will even see scenes of karate.
153 On Sunday, May 24, 2026, in an assembly in Angola, during a song of meditation, the spirit of the goat seizes and shakes Pastor Jorge Massonama, who was wearing a khaki-coloured suit. He demands that the prayer leader come down from the pulpit. The leader obeys and leaves the pulpit.
154 They were the songs of meditation that had triggered the manifestation. The piano, intense prayers and songs of meditation and adoration are favourable to the spirit of the goat, as it is seen in evangelical churches. That is why we no longer hold prayer vigils or the 30 minutes of prayer.
155 In 2 Kings 3, when Prophet Elisha asked for the harp to be played before the three kings, it was because of the circumstance. It was so that he might turn from his anger due to the presence of King Jehoram, son of Ahab and Jezebel.
156 Still during the service, following Pastor Massonama’s manifestation, a Sister named Joana is seized by the same spirit of divination. She prophesies forcefully, saying, “This church is an immoral lesbian with masculine traits. This church shows her breasts to people and engages in impure practices, …”.
157 Immediately, Pastor Massonama goes under the anointing and begins to prophesy against the Sister through a false discerning of spirits. A confrontation ensues between the pastor and the sister. Pointing his hand at the sister, the pastor shouts: “Shut up, Satan! Shut up! Do not come and disturb the Church of Christ! Evil spirit, Shut up! Shut up! You are Satan! Shut up!”
158 Then the pastor falls and bows down before the Sister, his forehead against the floor like a Muslim. Then he loses consciousness and falls. The spirit of the goat takes the congregation hostage. The Sister leaps and speaks. She goes back and forth prophesying over the unconscious pastor, lying on the floor.
159 The Sister lays her hands on two Brothers and shakes them forcefully. Then she brings a little girl to the front of the pulpit to show the congregation how the true Church of the Lord must be pure and holy. Then she lays her hands on the pastor and gives him words of knowledge.
160 Some people, certainly outraged, pray against her. Some shout, “Satan, shut up! Shut up!” But this has no effect on her. She goes back and forth and gives words of knowledge over the unconscious pastor lying on the floor.
161 At the end of the service, upon analysis of the manifestation, the assembly concludes that Pastor Massonama was moved by the true Holy Spirit and Sister Joana was moved by the spirit of the devil. Yet, the pastor and the Sister were both under the spirit of the same devil.
162 Of the two, the one acting on God’s behalf to reveal the assembly’s poor condition was the Sister. The pastor had therefore opposed God.
163 If the pastor acted through the Holy Spirit, then why, in the confrontation, was he the one who bowed down before the Sister? If Jehovah is God, is it not Dagon who must bow down before Jehovah?
164 What the Sister says about the assembly is correct. That is why the spirit of the goat was able to take total control of the congregation. The deacons had not stopped the Sister, and that was correct. It is the gift of discerning of spirits that must stop such a manifestation.
165 The deacon is the assembly’s policeman, but it is according to his revelation that he can intervene to calm or stop a manifestation such as this, which is not violent.
166 Brothers and Sisters, be on God’s side. Anyone can be used by the devil. And if, for you, as compared to the pastor, it is the church member who must necessarily be the devil, then you have a problem. We must change our mindset if we want the true Holy Spirit and God’s perfect will.
167 In Matthew 16, the devil acted through Apostle Peter, yet it was to Peter that the Lord Jesus entrusted the Church. And if you do not believe that the devil can act through your wonderful pastor, then you are believing in another gospel that is not the Gospel of Christ.
168 Satan can act through Peter because Peter has spiritual capacities. And it is Peter whom God will use tomorrow to keep His Church. The one who has the gift is the one over whom God and the devil are fighting. And all the situations I am talking about are for the purpose of learning a lesson for our future.
169 And in a vision, I saw a crowd. And the people were greeting one another. And little children dressed in shining white were greeting one another with great joy. They were happy to be with one another. And I knew that these were those who possess spiritual gifts.
170 And the Angel of God said to me, “From those who fell trees and the gravediggers who flatten hills, to the house painter or the one who paints the white lines on tarred roads, everyone acts on God’s behalf!” And as I came out of the vision, I understood that there would be no Marie-Rose without Annette.
171 On Sunday, May 31, 2026, at the Ebolowa assembly in Cameroon, the pastor and his associate were absent. And a strange scene had taken place during the 30 minutes of prayer. The anointing was so felt in the room that the prayer leader in the pulpit shook and paused for a moment.
172 Then Sister Carole Ondoua, of whom Kc.178:131 speaks and who was the second Sister of whom Kc.178:117 speaks, stands up unconsciously and begins to pray for the sick people sitting in their seats.
173 At that moment, Sister Suzanne Ngo, who was the third Sister of whom Kc.178:117 speaks, sees in a vision what Sister Carole is doing. The vision was inviting Sister Suzanne to beg God to use Sister Carole powerfully.
174 After the prayers, Sister Carole comes back to sit down. Then, Sister Carole sees in a vision that a demon of divination is trying to take possession of Sister Suzanne.
175 Sister Carole, unconscious, stands up, goes over to Sister Suzanne and lays her hands on her to drive out the demon of divination.
176 And as Sister Carole prayed over Sister Suzanne, saying, “You, demon of divination, I command you to leave her!”, Sister Suzanne blocks Sister Carole’s hands and pushes her away. Sister Carole returns to her seat, then prophesies over Sister Suzanne. Sister Suzanne loses her balance and sways.
177 Sister Carole prophesies again, saying, “Thus saith the Lord: you have not received my prayer, you shall not receive the prayer of another person.” At that moment, Sister Suzanne falls and weeps for several minutes, begging God to forgive her for her act.
178 After a moment, Sister Carole prophesies again over Sister Suzanne, saying, “Thus saith the Lord: Go and confess, and receive the prayer of an apostle for your deliverance!”
179 Notice that as soon as Sister Suzanne repents sincerely, the Holy Spirit cancels her sentence. In 1 Kings 13:6, as soon as the king repents, God heals his hand. This is what the true Holy Spirit does for the repentant sinner.
180 But at that very moment, after receiving grace, while Sister Suzanne has not yet confessed and has not yet received the prayer of an apostle, she stands up and prophesies and gives words of knowledge, swaying. She staggers, knocks over chairs and eventually falls far from her seat. A deacon helps her up and leads her back to her seat.
181 Then, after a while, Sister Carole stands up and goes to pray again for other sick people. A paralytic stands up and takes some steps without his crutch.
182 Then, wanting to pray for a guest woman sitting not far from Sister Suzanne, Sister Suzanne, unconscious, under the influence of the spirit of divination, steps in and shouts forcefully: “Stop! Satan, stop! Go back to your place!” She persists until she forcibly leads Sister Carole back to her seat.
183 The congregation is troubled by this scene between the two Sisters. And this Sunday, upon analysis of the manifestation, despite some dreams, the congregation concludes that the manifestation is beyond its competence. The congregation met again on Wednesday, June 3, 2026, but was still unable to judge the manifestation.
184 Well. Now listen: On that May 31, 2026, the great sin of the assembly was the 30 minutes of prayer. But God was present because of the pagans and the sick.
185 The second sin, it is when Sister Suzanne rejects Sister Carole’s laying on of hands. When I asked Sister Suzanne the reason for her refusal, she said it was out of fear of receiving a demon.
186 Yet, the night before, she, Sister Suzanne, had seen in a dream that she was at a gathering and a Sister who had come from her left-hand side had laid hands on her and spoken words of blessing over her. That is exactly what happened, but she refused this blessing.
187 If you ignore dreams and visions, someone under the anointing will come and lay hands on you, and you will not know whether it is God or the devil. You will be exercising an office or giving an individual song, and someone under the anointing will stop you, and you will not know whether it is God or the devil.
188 To accept a spiritual action can be wrong, just as to refuse that action can be wrong. It is our revelations that will protect us.
189 As for what followed, including her opposition to Sister Carole’s prayer for the woman, she had acted unconsciously. And the basis of all this was the 30 minutes of prayer. Never join in with anything, even glorious, unless God is the author of it.
190 The 30 minutes of prayer was Satan’s trap for the spirit of divination to enter the scene. The prayer leader had led the congregation into it without any revelation, and before he realised it, the assembly was in it. However, during the 4th song of meditation, a deacon, supported by the congregation, stopped the prayer leader.
191 Be cautious. Even a long session of prayer or of songs of meditation can be gateways to divination. And if something surprises you or seems out of the ordinary, make sure that it is ordered by revelation and that that thing is in line with the universal Word before getting into it.
192 On Sunday, May 24, 2026, at the Port-Bouët assembly in Ivory Coast, during the praise songs, a Sister prophesies with much weeping. As soon as the Sister stops prophesying, a Brother also prophesies.
193 The Brother orders the song leader to come down from the pulpit. The song leader does not obey him. He threatens the song leader to leave the pulpit. The song leader leaves the pulpit because of the threat. The Brother speaks in tongues in the manner of the Evangelicals, rolling on the floor.
194 Upon analysis, the whole congregation concludes that both manifestations come from the devil and that they are evangelical things.
195 The weeping during the prophecies, the Brother’s way of speaking in tongues, and all the rest show that they were evangelical demons that were at work. Whoever was an evangelical before coming to the Message knows that both manifestations were from the devil from one end to the other.
196 And if someone prophesies true things while laughing or weeping or rolling a lot on the floor, it is a sign that it is the spirit of the goat. Do not let demons play with your sentiments.
197 Someone who falls and weeps or gets agitated on the floor, it is the devil, unless the words of his prophecy are linked to the action that he is doing.
198 In some cases, it is correct. It is like a young Sister from the Gagnoa assembly, in Ivory Coast, who prophesied on June 7, 2026. Her entire manifestation lasted one minute. She said, “Reinforce your consecration! Your stomachs are not above me! …”.
199 Her second prophecy on June 7 lasted 40 seconds with more control. After her, another Sister repeats the same prophecy.
200 We must have the fear of God in the face of all spiritual manifestations, but we must not put the devil in God’s place. We have received a lot so that we may not act like fools before the devil through a so-called fear of God. Amen!
