1 These are the oracles that I, Prophet Kacou Philippe, slave of Jesus Christ, I have given to the saints on August 4, 2026, regarding spiritual manifestations in the Church.
2 Well. We are in the dimension of spiritual gifts, and prophecies are something new to which we must become used. Prophecies can take us by surprise anywhere, but our revelations are supposed to warn us.
3 Also, I have heard that, with the laying down of offices according to Kc.179, some pastors and preachers who used to act with pride and contempt have become humble. The Brothers and Sisters whom they used to despise speak to them, and they listen to them. They no longer inspire fear and awe as they did before.
4 Their palaces have fallen, but the ruins of the bridges and columns have remained standing, preventing any further reconstruction without them. And not wanting to remain quiet, God Himself strikes them with defilements and immobilisations.
5 And the anger of these apostles, pastors and preachers is directed against the people who refuse to reinforce their consecration to prophesy, even by the goat, and to reestablish them to their offices. They are lions, and amongst lions, it is the females who hunt for the males.
6 The enemies of God and of the Church are all those who refuse to become like little children. If they served for 5 years, understand that those are 5 years of crime against the saints. If they served for 10 years, those are 10 years of crime against the saints.
7 And what they perceive as money is the wages of their crimes. Many of them were not delivered from the spirit of sex and from the demons of money, and they used to go to the pulpit; consequently, the people was overwhelmed by difficulties, by demons of sex and by the cares of the world.
8 And you, the people, know that what carried Israel away in the wilderness is what will carry us away if we act like Israel. Israel could weep over food.
9 And today, many of us are slaves to food. Prophecies continually call them to true consecration. God holds out His hand to us in His love and awaits our repentance.
10 If we have the will, there are sins that we will overcome without knowing it. For example, you can find it difficult to call your wife "honey" while she is submissive and you love her. The reality is that this way of calling is linked to carnal desires and sex.
11 The Angel inspired me that the way of calling "honey" was replaced by ‘Brother’ and ‘Sister’ when the first Christian couples ceased to have sexual relations because of sanctification. A biological brother does not sleep with his biological sister. And also, a small child does not have sexual relations.
12 When sex disappears, quarrels diminish and true brotherly love emerges. And in this love without sex, there is no divorce. It is a divine love.
13 And in paradise, in his anticipated vision, William Branham expected his wife, Hope Brumbach, to call him "honey" as she did on earth, but when she came to him, she called him "Brother". And he explained with insistence that there was no sex there.
14 It is true love that must take root in our hearts, and then we will do no harm to anyone. We act without knowing that these people who act by the spirit of divination, these people who confess every Sunday, these weak people whom we despise, can be instruments of God to impart the Holy Spirit to us through the laying on of hands.
15 This is why, do not rebuke anyone who confesses his sins. Even during the interventions in public confessions, do not rebuke anyone. It is for the Holy Spirit to rebuke the one who needs to be rebuked.
16 If you cannot bring them deliverance, leave them alone. It is the Holy Spirit who knows the weak one and the strong one, and the one who refuses to live well.
17 The dimension of the Holy Spirit and spiritual gifts is the passage from the law to grace. Anyone who confesses his sins must receive prayer if he has nothing to arrange regarding the sin and the confession. There are no more sanctions or putting on observation.
18 Even one who had hidden his sin and who comes and confesses it must receive prayer. And from this chapter, Kc.181, onwards, all sanctions and observation in the Message are cancelled. If the sin of one member of the body is the sin of the whole body, then the condemnation of one member of the body is the condemnation of the whole body.
19 A preacher can be very powerful, but without the Holy Spirit, his preaching cannot set the sinner free; and even his interpreter can be an adulterer or an alcoholic. And the Old Testament shows that the priesthood never brought the people anything except to drive them to reject or kill the prophets.
20 And in modern Christianity, the preaching of Ephesians 4 has almost never troubled the sinner. However, spiritual gifts have produced far more results among sinners than the preachings supposedly intended to lead sinners to repentance.
21 And for all this, I will take as an example a Sister named Ahouéfa. She is an illiterate Sister living in Benin. She came to the Message in 2019. She has now been in the Message for seven years. Her current situation contains a lot of teachings, which is why I will talk about it at length.
22 She finds herself at every important gathering and prophesies there. Even if you stop her, she will be there. Whatever the location and the distance, she will be there.
23 For example, on Friday June 5, 2026, Apostle Jacob Ahoudji held a special service at the Azovè assembly in Benin. Several apostles, including Christophe Mbena from Cameroon, were present.
24 And just as Apostle Jacob Ahoudji was speaking to begin the testimonies of healing, Sister Ahouéfa began to speak in tongues in the midst of the crowd.
25 Apostle Jacob Ahoudji shouted to her, saying, "Satan, shut up! I command you to shut up!", but she continued to speak in tongues undisturbed. Then she stood up, gave the interpretation and sat down.
26 And on Sunday June 7, 2026, during Apostle Jacob Ahoudji’s healing service in Houegamey, Sister Ahouéfa was present once again. She prophesied and gave words of knowledge to several people in the audience.
27 Then, on Sunday July 12, 2026, during another service at the Cotonou assembly, Sister Ahouéfa was once again present. And while Apostle Jacob Ahoudji was leading the praise songs, she began to speak in tongues in a very loud voice.
28 They were not words of prayer or praise to God, but words of prophecy; but neither Apostle Jacob Ahoudji nor the congregation stopped the praise songs to listen to her.
29 She continued to speak in tongues until the hymn had ended. Then she left her seat and walked towards the pulpit while speaking in tongues. The congregation was forced to stop the praise songs.
30 She prophesied against a Brother who is a leader of public confession. She says to him with authority: "Rodrigue! Why are you deceiving me with alcoholic drink? You have many bottles of alcoholic drink in your house. Why are you deceiving me?"
31 She speaks in tongues again and interprets, saying to him, as if to warn him: "Stop deceiving me! Stop deceiving me!" After these words, she calmly returns to sit down, and the congregation resumes the praise songs.
32 And after the praise songs, Apostle Raoul Sodokin came forward for the preaching. And despite Sister Ahouéfa’s prophecy, it was the same Brother Rodrigue who was his interpreter.
33 But during his preaching, another Sister named Alice comes and prophesies before the pulpit. Apostle Raoul Sodokin stops the preaching. Sister Alice prophesies against Brother Rodrigue, confirming what Sister Ahouéfa had said. Brother Rodrigue stops interpreting and leaves the pulpit.
34 Indeed, Brother Rodrigue admitted that he had bottles of strong liquor in his bedroom. But, upon analysing the manifestations, the assembly concludes that Sister Ahouéfa’s manifestation comes from the devil, while Sister Alice’s manifestation comes from God.
35 How can a first prophecy that exposes one thing be from the devil, whereas a second prophecy that comes and confirms the first prophecy is from God?
36 For the Brothers of Benin, the problem is Sister Ahouéfa. The apostles of Benin have asked Sister Ahouéfa many times to stop her consecration so that she does not prophesy at their gatherings. She tells them that she has understood, but she does not stop her consecration.
37 Brothers, let us be humble. If, in the absence of the gift of discerning of spirits, God grants you the right to pray to cast out the spirit of divination during healing services, you must acknowledge that it is a granted will.
38 And until an appointed time, you must lead your country into the spiritual gifts, to leave this role to the gift of discerning of spirits.
39 You need to see Sister Carole expose and cast out the demons of divination during a service, and you will understand that this is the role of the gift of discerning of spirits. Going to the prayer line to receive deliverance from the spirit of divination, that was at the cathedral.
40 What we need today are people anointed with the true Holy Spirit to overcome divination without putting on a show. And this power is in this midnight Cry Message. All we need is our will through a good consecration.
41 In reality, the Brothers of Benin do not want the true Holy Spirit. That is why God is sending them the spirit of the goat. God will send them the spirit of the ram if they repent. And finally, the Spirit of the Lamb when the fear of God dwells within them.
42 God goes where His fear resides. On Tuesday July 21, 2026, in Yaoundé, when Sister Carole told Brother Joseph Zanga to kneel down, see how he hastened to kneel. And she laid her hands on him and said to him: "Thus saith Jehovah: receive the Holy Spirit!"
43 What you do to people like Ahouéfa is what you will do to Sister Carole and to anyone else, even an angel of God, who will come to you.
44 That July 21, 2026, Sister Carole asked for a sick Sister who was in hospital to be brought to her. The assembly did so, and she prayed for the Sister. For all cases of prayer for the sick, the congregation must also pray and remain in faith, even if the sick person’s healing is not instantaneous.
45 And the more disposed and in spirit the congregation is, the more powerfully God’s gifts will work and the greater God’s wonders will be. In the video, that assembly of Yaoundé, which Sister Carole attended on July 21, 2026, seemed spiritual and well-taught to me.
46 Sister Carole goes to assemblies where she knows no one. And the assemblies where she goes confirm to me that none of her words of knowledge are linked to any public confession. She has neither a team nor a spokesperson.
47 And on that day, in Yaoundé, she gave many words of knowledge and prayed for various cases. And everyone acknowledged the truthfulness of the words of knowledge except for one Sister named Édima. This was the first time that anyone had not acknowledged a word of knowledge given by Sister Carole.
48 First, Sister Carole exposed Sister Édima’s sin. Then Sister Carole went to prophesy over another person. Then, through the discernment of the thoughts of the heart, Sister Carole returned to Sister Édima, for Sister Édima was reasoning in her heart to reject the prophecy.
49 Sister Carole shouted to her forcefully: ‘Your disbelief is getting to my head! Do you want to receive God’s wrath? Repent!’
50 The discernment of the thoughts of the heart is the ability to hear what someone is thinking in his heart at the very moment you are speaking to him.
51 And speaking of disbelief, a case occurred in Ivory Coast involving a Sister. Upon the analysis of the manifestation, she denied everything. But at the next service, she came with a long list of sins and confessed for over 15 minutes, defiling the ears of the Brothers and Sisters.
52 If, in a spirit of lie, someone dismisses a prophecy or a manifestation as false and maintains his position until the end of the service, then comes back later to admit the truth, the congregation cannot pray for him. It is a prophecy that must pardon him before he can receive the prayer of the congregation.
53 Also, Sister Carole has never sought my help in interpreting a vision or a dream. One day, while I was speaking with her, she had a vision. In the vision, the prophet was standing before her, and a white cloud was near the prophet.
54 And at times, the cloud would enter the prophet and emerge from the prophet. This action of the cloud repeated itself, and then the vision disappeared. She did not ask me for an interpretation. And I said nothing to her.
55 And after that, for several days, she stopped writing to me. One day, I asked her a question, and I understood that she had stopped writing to me because of the vision. She knew that, at times, a prophet is merely a man, and at times, he is the Angel of God in a man. And one must be careful when speaking to him.
56 She often has complex dreams that the standard method cannot interpret, but she interprets them all by the method of the gifts. This is indispensable for walking in God’s perfect will.
57 For example, she had seen in a dream that the prophet was sitting alone, weeping, under a tree called African pear tree. And three religious men were throwing stones at any bird that tried to land on the tree. So she hid, went up to the prophet and bowed down before him.
58 The Prophet told her to get up and go and fetch some oil from Magdalene. She asked the prophet, "Where is Magdalene?" The Prophet answered her, "Magdalene is in the kitchen." She interpreted every detail of this dream, and I was amazed.
59 She interpreted, saying, "Brother Philippe, the man who has your appearance and who was sitting weeping under the African pear tree, and before whom I bowed down was not you. It was the Lord; it was the Angel and the Lamb. He told me to go and fetch oil from you. Magdalene is Mary of Magdala; that is you.
60 And the three religious leaders are the Brothers who stand behind the pulpit, even the leaders of the public confession. The stones are their words, advice and preachings. They are enemies of spiritual gifts; that is why the Lord is weeping".
61 On Sunday August 2, 2026, Sister Carole was at the Socapalm assembly in the town of Kribi, very far, on the shores of the Atlantic Ocean. She prophesied, established offices and laid on hands for the reception of the Holy Spirit.
62 And some people, including the pastor she had just established and the song leader in the pulpit, were crying because of God’s presence. And everyone acknowledged the words of knowledge. Thus is it of Sister Carole.
63 Also, a prophet or a prophesier must intercede for the person or the people on whom he has prophesied. It is the sinner’s repentance that he must wish. Like Jonah in the Bible, this is a handicap for many prophets.
64 Also, through the videos of spiritual manifestations, I have understood that if there are no spiritual gifts in an assembly, there is no God in that assembly. Never accept a church without spiritual gifts. Do not trust any appearance.
65 If you watch the videos of prophecies that I receive, maybe you will no longer pay tithes to an assembly. The solution that I give you is spiritual gifts in your assemblies. Make no compromises with that.
66 I saw a video of a manifestation in the Bafoussam assembly in Cameroon. For seven minutes, a Sister named Marylise prophesied with force, things that are hard to imagine.
67 For example, she said to a former preacher: "You have cursed the assembly through your life and you do not confess it. You are full of sexual demons! You masturbate and you spill your seed on your wife, and you do not confess it. You have spread sexual demons and curses over the assembly!
68 All of you who walk as enemies of the Message, you will suffer punishment! I, the God of Kacou Philippe, say this to you!"
69 And upon analysis, everyone, including the preacher, acknowledged that everything the prophecy had said was true. And Sister Marylise did not remember having prophesied. It was in the video that she discovered, to her astonishment, everything she had done.
70 And at another service, the associate pastor was in the pulpit and the pastor was walking past the pulpit. And Sister Marylise stood up and began to walk towards them, prophesying against them.
71 She says, "You two are swindlers! You borrow money from the Brothers and Sisters, but you know in your hearts that you are swindling them and that you will never pay back. The people is cold and scattered because of you! You will pay for all the evil you do!"
72 After the two, she turns to the congregation and says, ‘You, the people, there is no love or trust amongst you. You are nothing but hypocrites. You refuse to tell each other the truth, and you prefer to conduct your affairs with the pagans and your fleshly families. Do you think this is normal?"
73 When the pastor and his associate heard these words, they fell to their knees. And some amongst the congregation also fell to their knees. She prophesied for over five minutes. A vision confirmed her prophecy. And after watching the video of the prophecy, I wrote inbox to the pastor to ask why he had caused so much harm.
74 He replied to me with a cold voice, "Yes, Brother Philippe, we are guilty all down the line. It is God’s mercy alone that we implore!" I did not know what to say. The most astonishing thing is that they were established by dreams.
75 On Sunday August 2, 2026, at the time of the public confession in Bafoussam, Sister Marylise stood up, filled with the anointing, and went to stand before the pulpit and led the public confession.
76 And throughout the public confession, she gave words of knowledge. It was as though the congregation was being cleansed. Everyone acknowledged the words of knowledge. At the end of the public confession, she designated a Brother to continue the service.
77 Note that whoever is seized or designated by the Holy Spirit to fulfill a role in the pulpit must go and fulfill that role without applying Kc.159:104.
78 Upon analysis, the assembly concluded that the manifestation came from the Holy Spirit; but when I checked, none of their dreams said that. God can permit such an action by the spirit of divination, but the gift of the discerning of spirits, by the true Holy Spirit, can stop it.
79 The leading of the public confession is a role of authority. It was through a man that God gave authority to Deborah, who is a prophetess, to lead men.
80 Deborah and Ammia of Philadelphia are two leading figures in female prophetism. They did not exercise authority over men. The Holy Spirit observes the Word.
81 Well. I now come to Sister Marie Rose. God is faithful and merciful towards His servants, both men and women. And He does not abandon a person He has used.
82 On the morning of July 12, 2026, the Angel had asked me to give instructions to Cameroon regarding Sister Marie Rose so that no questions would be asked of her when she went to confession, in accordance with Kc.180. I made a note, and she confessed and she received prayer without any questions.
83 However, not wishing to be mistaken about her, I was waiting for the Angel to tell me that it is still the Holy Spirit who is using her since her experience of June 27, 2026. After that experience, when she had rented a house for herself and gone to live there, she had told me that her revelations were becoming confused.
84 And on July 3, 2026, at Sister Rosine Stella’s engagement, the disorder caused by her manifestation was so great and lasted so long that the blessing of the engagement was postponed to a later date.
85 And after that, while praying for her, I had a vision. I saw a woman dancing with a man on the stage of an evangelical church. The man was holding an object which he was waving in the air. And I saw that the object in his hand was sometimes an offering basket, sometimes a trophy. And the vision disappeared. And immediately I sent the vision to Sister Marie Rose, but she remained silent.
86 And on Monday July 20, 2026, Sister Marie Rose gathered the apostles, pastors and preachers of Cameroon and spoke to them. A gift of prophecy is not the ministry of a prophet and cannot do that. One who prophesies is called "an inspired one". It is I who call him "a prophesier".
87 A prophesier’s authority lies in the moment of his prophecy. And a prophesier does not police his prophecy and does not see to its execution.
88 When a prophesier completes a mission, he runs away. The example of 2 Kings 9 is quite clear. And if you do not run away, God can humiliate you.
89 And as for you, the minister established by prophecy, your absolute is not the prophet or the prophesier but the Spirit of prophecy. Paul never mentioned the Brother or Sister who prophesied his ministry in Acts 13:2. A prophesier is merely the courier who delivered your letter of appointment to you. You have no obligation towards him.
90 And during that meeting of July 20, 2026, Sister Marie Rose prophesied laws and decisions for Cameroon.
91 And when she wants to express her own thoughts, she simulates a prophecy. And out of ignorance and a false fear of God, the apostles, pastors and preachers fall to their knees.
92 For example, she says that all those who are not established by prophecy must leave the field of mission.
93 She has declared the cancellation of all radio and television shows in the country and put an end to all expenses related to them. Alright, but being with someone in the camp, your prophecy cannot tell him not to do something if his revelation tells him to do it.
94 Enacting laws for an entire country is not under the function of the gift of prophecy. A gift of prophecy is in a camp and cannot speak for an entire country unless all the leaders of the country are gathered in one place with him, as in 2 Chronicles 20:13-18 before King Jehoshaphat.
95 A gift of prophecy can fight an evil in a country without creating a law. For example: to say that tithes are not intended for the cats fed by the Church is correct. The cats fed by the Church are gateways for demons of divination.
96 God’s revelation to an individual comes through a dream or a vision to that individual. The revelation to an assembly comes through prophecies. The revelation to a nation comes through Ephesians 4. And the revelation to the whole earth comes through a prophet messenger.
97 Therefore, when a prophecy is put in the group of a country, it is not a right for all prophecies. It is like the preachings of the Ephesians 4, which were put in the groups comprising several countries. A grace must not be turned into a right.
98 On July 21, 2026, Sister Marie Rose began a tour of Cameroon with a team. And during the service of July 24, 2026, in Bitem-yen, when it was asked whether anyone was worthy to lead the public confession, having already prepared herself to play this role, she stood up, went to stand in the pulpit and simply led the public confession, like a Brother. That’s an action from the devil. I specify that she did not propose herself in accordance with Kc.159:104.
99 And after leading the public confession, she designated her disciple Didier Mingah to preach and gave him the topic for his sermon. And her disciple Didier Mingah did so, even though the night before, a dream, which ended in a night defilement, had warned him.
100 And upon analysis of her manifestations and everything she had done, two Brothers and one Sister gave visions from Satan that they had had during the service.
101 In a first vision, the paradise had come down upon the earth. In the second vision, a great light had filled their temple. In the third vision, an angel was walking between the rows of the temple. When you reject the Word, Satan immediately receives the right to seduce you.
102 And also, one of the two general stewards of Cameroon proposed to her on July 20, 2026, and she accepted. And following what she manifested at the Boniss assembly on July 28, 2026, I asked her on July 29 to stop their trip before the worst happened, but she and her team refused. I did not insist.
103 It is written that God created woman for man. And it is for the prophet messenger that God created the minor prophets, the prophetesses, the ministries of Ephesians 4 and the spiritual gifts, for it is not good for him to be alone for all mankind.
104 These ministries and spiritual gifts are the Spirit of the Spirit of the prophet messenger. And a minor prophet or a prophesier who is not subject to the orders of the prophet messenger is obligatorily in the hands of Satan.
105 And if anyone is a prophet or inspired, he is supposed to know that the thought of his prophet messenger concerning him is his "Thus saith the Lord".
106 Those that God has given to me will remain faithful to me even if a messiah or an angel of light were to appear to them. It is written that the disciples of John the Baptist remained faithful to him. After his death, his faithful disciples took his body and went to bury him. And afterwards, they went to the Lord Jesus.
107 On July 29, 2026, I wanted to know the revelation or prophecy behind this decision to continue the trip. She replied through Apostle Didier Mingah that it was through an intuition that God had told her so.
108 And at my request, Apostle Didier Mingah told me about three dreams he had between 26 and 29 of July 2026, while they were travelling.
109 In the first dream, he was in another world beneath the earth. And with the help of a ladder, a man above pulled him up, and he returned to the earth, despite the fact that someone was preventing him from coming out.
110 And in the second dream, he saw a large white caterpillar forcing its way into his body through his thigh, beneath his trousers. And he was astonished that the caterpillar had been forcing its way into his body for days and he did not know.
111 And despite Kc.180 and Joel 2:25, Apostle Didier Mingah did not know that the white caterpillar under his trousers was a spirit of divination in a spiritual manifestation.
112 And the evil is that if the caterpillar were to enter him, his dreams would take a different turn to confirm the prophecies and manifestations of Sister Marie Rose, just as the three visions of July 24, 2026, in Bitem-yen did. And getting that caterpillar out of his body would be almost impossible.
113 And in the third dream, he saw a Sister who has a spirit of divination. The Sister jumped into a small, dirty river. Some Brothers jumped into the river to rescue her, but they were drowning along with the Sister.
114 At the end of the dream, they were rescued along with her, but the life of one of the Brothers was in danger, for he had swallowed so much water that he was unconscious. And he saw that the river had dried up.
115 In a fourth dream, Apostle Jacob Ahoudji who does not listen to me in the issue of Sister Ahouéfa appeared to him and said, "Carry on! Do not stop!" And when he woke up in the morning, he strengthened the others and they continued the trip towards Yokadouma, in order to disobey me. If a prophet tells you to stop, is it an apostle who will tell you to move forward?
116 It is your dreams that must protect you; that is why Kc.155 and Kc.156 came before the dimension of spiritual gifts, but you missed that. As long as you leave your dreams aside to follow other things, you will always be slaves to Satan. And you will serve Satan, and your condemnation will be merciless at the last judgement.
117 You have been bad students in the dimension of dreams and visions. And today, you are suffering the consequences. You need catch-up classes or tutoring, while you should be having reinforcement or extension classes.
118 And until the following evening, July 30, 2026, Sister Marie Rose and her team did not stop their trip, and I sent a note in the French-speaking group asking them to stop, and they stopped. She asked for forgiveness in the French-speaking group following my note.
119 Immediately, a request for an explanation was addressed to her in the group of Cameroon, and she limited herself by asking for forgiveness and said nothing. And no one insisted. A request for explanation in order to understand is possible, but the Brothers’ restraint in not insisting is wise.
120 It is an order from the Lord for those whom He has used up to a certain level. We must not question them in order to make them feel guilty, nor give them sanctions if they confess. We simply pray for them. Thus is it of Sister Marie Rose.
121 With regard to the little river in Apostle Didier Mingah’s dream, every manifestation or prophecy is like water that can either heal or poison those who listen to it or drink it. And those who analyse the manifestations are like chemists analysing water in their laboratories.
122 Here in Ivory Coast, we have a Brother who is a chemist at the National Institute responsible for water analysis. It is this institute that decides whether water is safe to drink or not.
123 This Brother, chemist, is hard of hearing and has poor eyesight. He has a speech impediment, and the equipment he uses in his laboratory for water analysis is highly effective. The Brother’s name is Kouka, which is the reverse of Kacou. And the Sister mentioned in Kc.147 later became his bride and is called Audrey. The reverse of the name Audrey is Hydro, which means water.
124 As for Sister Marie Rose, yesterday she was the one praying for others; today, she is the one who needs others to pray for her. Such is the way of eternal Life.
125 Doctors, too, fall ill and go for medical consultation. And a doctor can be given injections.
126 These two Sisters, Carole and Marie Rose, are like two students whom the teacher has called to the front of the class to demonstrate the practical application of everything he has taught.
127 Sister Marie Rose is the whole of those who manifested spiritual gifts before coming to the Message. And Sister Carole is the whole of those who will manifest spiritual gifts for the first time here in the Message.
128 Thus, their achievements and their mistakes might serve as a lesson to us regarding everything that will take place in the dimension of the Holy Spirit and spiritual gifts.
129 We know that, since time immemorial, there are three things that destroy gifts and ministries: sex, money and pride. And at the Church’s present stage, a fourth thing must be added to these, which is food.
130 And all these behaviours that I am talking about, in relation to spiritual gifts, are the things that drove the Holy Spirit out of the Church in the days of the Apostles. And before the full manifestation of the Holy Spirit and the spiritual gifts, we must know of these things so that we may avoid them.
131 Once, Sister Marie Rose had told me about a dream of great significance. This is what is now coming to pass.
132 She had said: "Brother Philippe, I saw that I was prophesying and that you were sitting behind me. You were wearing your white, short-sleeved boubou. And with every prophecy I gave, a table of the law of Moses descended into my hand.
133 And at the end of the prophecies, there were a total of 12 different tables in my hand. Some scriptures in symbols, like drawings, were inscribed on them, and you were the only person who could interpret these scriptures.
134 You took the tables of the law from my hands, and you interpreted them. You interpreted two tables of the law for Cameroon and the other ten for the whole earth, and there was joy everywhere.”
135 Well. I come back to the case of Benin. Having failed in all their attempts to silence Sister Ahouéfa, the apostles of Benin were about to bring her into their group of the country so that she might confess that she was disrupting the gatherings through her prophecies, and I had prevented them from doing so.
136 I told Apostle Jacob Ahoudji that they must leave Sister Ahouéfa alone. And on the morning of Sunday July 19, 2026, there was a special service in an assembly of Cotonou, and Sister Ahouéfa was present again.
137 She knows they do not want her there, but she was there. She is illiterate, but she has learnt from the Message that her absolute is the Message and not an apostle. She knows that the Message does not forbid prophesying, and therefore no one should forbid her from prophesying.
138 And because of the apostles of Benin, whatever hidden sin she exposes, the Brothers of Benin fearlessly declare it to be a lie. Know that if a demon of divination exposes your sin and you deny it, it will continue to accuse you on earth and in Heaven until the last Judgement.
139 And despite my instruction to leave Sister Ahouéfa alone, the apostles of Benin met her again on the morning of Sunday July 19, 2026, to prevent her from prophesying at their gathering. But during the gathering, she prophesied.
140 How do we understand the passage of Amos 7:10-13, in which the priest Amaziah forbids Prophet Amos from prophesying in Bethel? How do we understand Jeremiah 20:2 and 1 Kings 22:24, and other verses of the Bible where prophets are forbidden to prophesy or beaten for prophesying?
141 And how can we prevent someone from prophesying when the act of prophesying does not depend on the will of the one who prophesies?
142 Well. What happened during the service on July 19, 2026? First, Sister Ahouéfa, under the anointing, asks the prayer leader, a former pastor named Égbelé, to come down from the pulpit. The leader refuses. She insists, and he comes down from the pulpit at the request of Apostle Jacob Ahoudji.
143 She then gave words of knowledge to the Brothers and Sisters. There were two visions while she was prophesying. In the first vision, while Sister Ahouéfa was standing in front of the pulpit, prophesying against the leader, a Brother saw a goat in Sister Ahouéfa’s place.
144 In the second vision, while Sister Ahouéfa was prophesying against the prayer leader, telling him to come down from the pulpit, and the prayer leader was resisting, a Sister saw in a vision that the prayer leader was in shorts and bare-chested behind the pulpit.
145 Were these two visions from God not clear enough to judge the manifestation? But despite that, after the service, the apostles Jacob Ahoudji, Raoul Sodokin and Kossi Yelou from Togo met Sister Ahouéfa again and spoke to her, urging her to stop her consecration so that she would no longer prophesy at their gatherings.
146 God is Spirit and Satan is spirit. It is in the spirit that problems of the spirit must be resolved. If you seek to drive out the goat in the flesh, you will drive out the goat, the ram and the Lamb together.
147 If you fear God, God will give you visions during the manifestations, and you will understand these visions and you will judge these manifestations without difficulty. The spirit of Abraham Mazel has trouble twisting the meaning of visions.
148 Also, a manifestation can make someone come down from the pulpit, but if that did not prevent the service from proceeding normally and if a replacement was found by other means, you cannot say that the manifestation is of the devil.
149 During a service in Ébolowa, while the preacher was in the pulpit, Sister Carole stood up. And rather than making the preacher come down from the pulpit, she shouted to the deacon, saying, "Have I not revealed to you that you will preach today? Why have you disobeyed my word?"
150 Immediately, the deacon falls to his knees. At that very moment, the preacher leaves the pulpit. And when Sister Carole finishes prophesying, the deacon, who had been on his knees, stands up, goes to the pulpit and begins preaching.
151 And on July 19, 2026, during the analysis of Sister Ahouéfa’s manifestation, a Sister named Alice stood up, prophesied over the congregation and sang a hymn in French.
152 The hymn was, "Who will be your witness there in Heaven?" And after she had finished singing, Sister Ahouéfa, while kneeling, sang the same hymn but in an unknown tongue.
153 Then, while Sister Ahouéfa was seated, Pastor Égbelé stood up in all conscience and came forward to lay his hands on Sister Ahouéfa. Immediately, Sister Ahouéfa pushed his hand away and spoke to him with authority, but in an unknown tongue. Pastor Égbelé stood motionless.
154 At that very moment, another Brother by the name of Aimé Noumando stood up and prophesied for the first time in his life. The prophecy concerned the immaturity of the congregation.
155 Standing a short distance away from Sister Ahouéfa, Pastor Égbelé began to speak to the congregation. And Sister Alice prophesied against him and stopped him. He returned to his seat, confused.
156 And during the analysis, while Pastor Égbelé was speaking, Brother Aimé Noumando stood again under a strong anointing and prophesied against him in confirmation of Sister Alice’s words, commanding him to repent. After the prophecy, the deacon came and took the microphone from Pastor Égbelé’s hand.
157 At the end of the analysis, the congregation concluded that Sister Alice and Brother Aimé Noumando had acted by the Spirit of God. Sister Ahouéfa had acted by the spirit of the devil, and Pastor Égbelé had acted out of imitation.
158 And when the apostles of Benin were all deposed, they repented and spoke to the Brothers of Benin. And on Sunday August 2, 2026, when Sister Ahouéfa spoke words of knowledge, everyone acknowledged that it was the truth. And they concluded that her manifestation on that August 2, 2026, came from God.
159 The old wine no longer has all its power, but it still speaks the truth. The spirit of divination does not respect the word and can tell lies. But you must acknowledge what is true and reject what is false.
160 And the following Sunday, July 26, 2026, Brother Aimé Noumando prophesied by another spirit and disrupted the service. When God has used you once, you must be careful, for the devil will seek to use you so that people believe it is a continuation of God’s action.
161 Do not obey any voice that tells your mind to stand up and prophesy. It is Satan who does this. If the Holy Spirit wants to speak through you, He will take hold of you to speak directly without you realising it.
162 Evangelical leaders who say, "Do not block prophecies!" are agents of Satan. A human being has no power to block a prophecy coming from the Holy Spirit.
163 Well. On that same Sunday, July 26, 2026, Sister Alice was at the service in Goudon. And while she was also standing for her confession, she gave words of knowledge to two Brothers who were confessing. They acknowledged and completed their confessions. So, that can happen.
164 The apostles and leaders of Benin are enemies of spiritual gifts, yet they hold healing services. And it is what Apostle Raoul Sodokin went to manifest in Burkina Faso on April 19, 2026, as reported in Kc.178.
165 A gift of healing that ignores or fights the other spiritual gifts is nothing more than a traditional healer’s power. The spiritual gifts of 1 Corinthians 12 form a perfect whole and cannot fight with one another. And a gift of healing goes along with a whole set.
166 I am going to show you a video of Sister Marie Rose and a video of Sister Carole to show that. In the video, Sister Carole is an assembly of Yaoundé.
167 Wherever you are, unless you are serving as a deacon or a cameraman, do not look at spiritual manifestations, as you might receive a demon. Deacons and those in the pulpit must ensure that this is observed. Even if an angel of God appears to you, it is not good for you to look at him unless he permits you to do so.
168 It is because of imitations that the Angel prevented me from posting the videos of manifestations. Let no one imitate. Every spiritual gift must have its own identity.
169 And speaking of Sister Ahouéfa, a person who does not know what she prophesies and who, often, is only informed of what she has prophesied at the time of the analysis, how is she going to confess that and answer questions relating to it?
170 You feel that she is disrupting the gatherings. Alright. But if, as you go your way in peace, a madman throws stones at you every time, would it not be wise for you to meditate upon your life?
171 If a demon is troubling you, there are two things you can do: either you remain patient like Paul, or you seek the cause. Paul did not attack the woman who was prophesying in Acts 16, and neither should you attack someone who is prophesying against you.
172 You can perform miracles or act sincerely while still being outside God’s will. God can simply use you out of necessity. There are several examples. The example of Sister Maud Muzenda from Zimbabwe, which I reported in Kc.176:120 is quite clear.
173 The most recent example is that of Pastor Antony Ncube from South Africa. He wanted to organise a healing service in Botswana. The Brothers in Botswana prayed, and their revelations indicated that Botswana had to return to consecration before any healing service could take place.
174 Despite this, Pastor Antony decided to hold the healing service. He said that, even if there were to be no healing, a soul might respond to the call and be saved. He travelled to Botswana on Thursday July 16, 2026 with his team.
175 And the healing service took place on Sunday July 19, 2026, in Francistown, Botswana. Everything was going well, and Pastor Antony prayed for the sick.
176 During the testimonies, when he asked if there had been any instant healings, a first person raised his hand. Then a second person raised his hand. And at that very moment, Pastor Antony Ncube collapsed along with the pulpit. The deacons lifted him up and carried him out of the auditorium.
177 Despite this, there were eight instant healings, and more than 50 people believed the Message, and there was great joy. If the answering of prayers were synonymous with God’s will, the people in Matthew 7:21 would not be condemned.
178 And now, you too who manifest a spiritual gift, be careful. When it comes to prophecy, it is better to separate prophecy from your own inspirations and thoughts. While you are prophesying, if you become conscious, you must keep quiet even if the anointing is strong upon you.
179 And now, listen to me. These spiritual gifts that we despise are what we deserve. It is God who has sent them to us according to our deeds and words.
180 Just as a spiritual gift passes from God to Satan through disobedience to God, so too must the spiritual gifts of our Brothers and Sisters pass from Satan to God through our obedience to God.
181 These Brothers and Sisters whom you treat every Sunday as objects of divination are the hostages of the Palestinians whom we must free, according to Kc.158:123-127, in the war of Armageddon as described in Revelation 12, Revelation 16 and Revelation 19. Our good consecration is the price of their liberation.
182 The Jews, in our place, would not sacrifice their brothers as hostages nor form another army. They would seek to free them by any means necessary. If we abandon these Brothers and Sisters, then the devil will torment them to the point of driving some of them to madness, and God will hold us responsible for that.
183 It is through fasting and consecration that the Holy Spirit will recognise us and descend upon us, just as He did for our fathers, the Apostles.
184 From the beginning of this Message, it has been said that it is through the path of the mountains that we shall achieve the final victory. And the path of the mountains is the path of fasting and consecration.
185 All our revelations speak of one and the same mountain. It is the mountain of Megiddo in Israel. The Angel had told me, "This is the war of Armageddon". In 1 Kings 20:23, the Syrians had said that the God of the Jews was a God of the mountains.
186 It is in the valleys and tunnels that the rats and cats fed by the Church are. And the spirit of Abraham Mazel and of false consecrations is found in the plains of Megiddo.
187 It is on the mountain of Megiddo that the battle for our deliverance will take place. In Hebrew, "the mountain of Megiddo" is "Har Megiddo", which means Armageddon. To fast is to climb a mountain. And Megiddo is the mountain of consecration.
188 It was on the mountain of Megiddo that the greatest battles in the East took place. It was at Megiddo that Pharaoh Thutmose III defeated the Canaanites and extended Egypt’s rule as far as the River Euphrates, prior to the rise of Nebuchadnezzar’s Babylonian Empire.
189 It was at Megiddo that King Josiah was killed by Pharaoh Nechoh. And it was also at Megiddo that Prophetess Deborah defeated Sisera, captain of the Canaanites.
190 Just as God formed Himself a body to come and pay the price for our redemption on the cross at Golgotha, so too, through our good consecration, must we pay the price for the purification of those spiritual gifts which must guide our assemblies.
191 If we refuse it, as the Jews did in the wilderness, God can set us aside and raise up another generation that will produce the fruits.
192 The midnight Cry is not an evangelical Message; that is why the Spirit of the midnight Cry Message cannot be those evangelical spirits and manifestations that we see. It is up to us to return to the Message and to God through our actions and words, and the true Holy Spirit will take hold of the spiritual gifts in our assemblies.
193 Now, listen to this: the true Holy Spirit is not the spirit of a church but the Spirit of the Word of the hour. And the true Church of Christ is the Church identified with the Word of the prophet of the hour, and then the Holy Spirit comes and works in that Word-Church.
194 The Spirit of the Message cannot come upon a church before that church is identified with the Message it claims to have believed. It is upon the Message and the nature of the lamb or of the little child within us that the Holy Spirit will come.
195 Christ and His Spirit are not identified with a church, but with the Word; that is why the true Church must be one with the Word in order to receive the Spirit of the Word, which is the Holy Spirit of God in the generation.
196 It is with the spirit of your church that you will be baptised. Every tree bears fruit according to its kind. It is the vine that produces grapes, and it is thistles that produce thorns.
197 The problem, therefore, is not to say: "Oh, this one was manifesting this spiritual gift before the Message or from her childhood, so it is the devil! "
198 The problem is: "Why has the devil, who had been using her since her childhood or in the churches before the Message, come all the way here amongst us?" For example, Sister Ahouéfa never spoke in tongues or prophesied before the Message. Where does the spirit by which she prophesies so easily come from, if it is not the spirit that works in our assemblies?
199 This is the question that every country and every assembly should ask themselves, so that they may then rise up for the victory that is already so close. Let us therefore set aside the accusations and seek solutions.
200 When I see Sister Carole laying on hands and uttering these words: "Thus saith the Lord: Receive the Holy Spirit!", my strength is renewed and I renew my covenant with God, just as King Josiah did in 2 Kings 23.
201 Brothers and Sisters, we must be humble up to our spirit. No behaviour of contempt, pride or arrogance can enter God’s paradise.
202 These recent days, the conversations I have had with Sister Carole have enabled me to understand profound things. And above all, why God chose her. I wanted to know what she was doing for God before her prophecies began.
203 She replied: "Brother Philippe, as I am not clever and I used to confess a lot, I never spoke or sang in the congregation. Even in the groups, I read, I listen, but I never speak and I never put emoticons.
204 To make myself useful, I made myself a servant to everyone. When I visit a Sister, it is to wash all the dirty clothes in her house. Then I eat if she gives me something, and I go home."
205 What God asks of us to enter his Kingdom is to become like little children. Yet, the friends of little children are women. Thus, to attain the behaviour of little children, we must show our wives the same humility that women show towards little children.
206 Thus, if your wife is submissive, and she says to you, "Brother, please bring me my handbag! Fill the basin with water. Do such-and-such thing for me", you must do it.
207 And even on the day when she is sick, you can be at her service and do what a child would have done for her.
208 And whatever your wife does for the children, you must do for her. You must remind her to take her medication and bring her the glass of water that a child would bring her.
209 Your car takes you places every day. And when it breaks down, you do everything you can for it, even pushing it through the rain and mud. You must do the same for your wife. When the woman serves a small child, it does not mean that the child dominates her. And if you do the same for your wife, it does not mean that she dominates you or that she is your equal.
210 It is by making ourselves small, by becoming servants to others, that we shall prevail and be a blessing to the whole earth. And you, apostles, pastors, preachers and leaders, the humility you have taught, now is the time to demonstrate it before the world.
211 Now is the time to rise and come to the aid of the Church in suffering for the baptism of the Holy Spirit and the manifestation of spiritual gifts. Now is the time when God and His people need you.
212 Now is the time to stand up and say: "Brothers and Sisters, we pledge to set an example. It is through our actions, words and preachings that the spirit of divination has invaded the assemblies. We are the ones to blame. We have caused you too much harm. We repent.
213 The price of consecration that Sisters Carole and Marie Rose paid, it is we and our wives who should have paid for ourselves and for you as well. We will shut ourselves up in our homes, in reinforced consecrations, and come out transformed.
214 Just as our past preaching brought divination and death, so our future preaching will bring the baptism of the Holy Spirit and spiritual gifts.
215 From lions, we will disappear only to be reborn as eagles. And with the two wings of the great eagle, we shall carry you far away from the demons of divination, as described in Revelation 12.
216 What we ask of you is to support us in this battle. And may the Holy Spirit descend during our future sermons, and may the spiritual gifts be manifested! We, the apostles, pastors and preachers, will also receive and manifest the spiritual gifts!"
217 And I too, Brother Philippe, exhort you to do just that. I exhort you to enter into good consecration in accordance with this commitment. Each of your efforts stands before God, who will reward them in His own time. Even if the answer tarries, move forward with patience and perseverance.
218 A small effort sustained over many years can surpass a great effort lasting only a few days, thanks to patience and perseverance. Know that God’s blessing and my blessing are with you. Amen.
