Kacou 183 (Kc.183) : Come, Lord Jesus!
1 These are the oracles that I, Prophet Kacou Philippe, slave of Jesus Christ, I have given on this October 24, 2026, to all the saints who are waiting for the Angel and the Lamb of April 24, 1993.
2 You who are working in this Message, including those who preach It, stand firm until the end of your life. Whether in translation, diffusion or preaching, follow your revelations to know where God wants you to be.
3 My daughter Anna has been among those working for the Message since she passed her A-levels. She is so quick on the computer keyboard. And the Angel said to me, “Remember, that is what her hand was doing at her birth.” I spoke of this in Kc.94:6.
4 God has prepared Brothers and Sisters for this Message. And Sister Roza Huczko told me just how well the Polish translation by Brother Amani Moïse from Congo-Kinshasa had been done.
5 Well. A flash of vision is everything you see when you close your eyes while being conscious. It happens very quickly. And you recognise it because it wasn’t your imagination.
6 For example, someone goes up to the pulpit, and an impure image passes before his eyes in the blink of an eye. This shows that he is about to carry out impure practices on the congregation.
7 Also, if someone wants to play a role at a service to defile the congregation, God can stop him through a defilement or immobilisation. Refusing to play a role when you are worthy of it can also lead to a defilement or immobilisation.
8 At the current stage, during interventions in the public confession, the leader can give the floor to the Sisters as well as to the Brothers. They no longer need to write their interventions.
9 Well. If you lower your consecration through revelation or through exhaustion, your level of spirituality and your understanding of the revelations will not diminish. You can think that you have left or lowered your consecration, but before God, you are in consecration.
10 When you have remained in a good consecration for a long time, the benefits of that consecration will remain with you for a long time after you have left that consecration.
11 Also, you can be in a good consecration with regard to food, but it can be a false consecration because of chattering, use of the internet or other things. Food is only one element of the consecration.
12 Chattering is like vomit. It is more harmful than overeating. This is also what the Lord Jesus was referring to when He said that what defiles a person is not what goes into the mouth, but what comes out of it.
13 And also, consecration extends to everything you possess. God can regard you as not being in a true consecration as long as your children defile your house and you do not seek a solution to that. And if your children behave badly, sell your house and everything you own before you leave the earth.
14 You can receive gifts or things of great value, or you can go and live in a more beautiful and larger house, and this can distance you from God or cause you to fall out of consecration. And you can go and live in a certain place, and this can bring you closer to God or distance you from God.
15 In 1963, William Branham was in Jeffersonville. But to reveal the Seven Seals to him, God told him to go to Tucson, in Arizona. He went to Arizona where he met the seven angels and received the revelation of the Seven Seals. Then he returned to Jeffersonville and preached on the Seven Seals.
16 Well. I want to thank God for all the Brothers and Sisters and the assemblies that have prevailed at every stage of the Message since 2002 and have acted by looking to God and not to the prophet or to money.
17 At the cathedral, some countries acted well without looking to the prophet. There are countries that do not move forward as long as the prophet does not speak, but there are countries that moved forward in the spirit of the Message, without looking to the prophet. These countries put strategies in place to ensure the stability of their assemblies.
18 For example, if a congregation had been unable to hold a service due to a lack of a leader, it would post the information in the group of the country. And all the Brothers, starting with those who live on the priesthood, would set to work to find a solution.
19 And if anyone living on the priesthood was present in a congregation where the service had started late or had not taken place, he was required to provide an explanation.
20 And while any Brother who has already administered baptisms can administer them, Brothers cannot be called to go and baptise in places where there are Brothers who have already administered baptisms.
21 And several countries held online services every Saturday, and every leader, song leader or preacher who had a confession was required to attend so as to be available on Sunday morning. And the stewards of these countries ensured that these things were properly carried out by the consecrated before providing for their needs.
22 And the assemblies and countries that acted in this way grew stronger, whereas the others grew cold and lost members.
23 As regards preaching, in the dimension of dreams and visions, some preached without revelation, while others preached on the basis of their revelations. And in the dimension of dreams and visions, the favourite topic of the majority, without revelation, was the fight against the sins of Kc.17:37.
24 And even in the dimension of spiritual gifts, they continued to preach on Kc.17:37 instead of preaching on consecration, for they themselves refused true consecration.
25 The gift of interpreting dreams is true consecration. And one does not say, “I do not understand my revelations!”, but rather, “I am not in a true consecration to understand my revelations!”. And true consecration is not limited to food.
26 At the current stage, a dream is supposed to come with its interpretation. The difficulty in interpreting a dream or a vision is due to a flaw in your consecration. The dream and the interpretation are like a medicine and its package leaflet, or a device and its user manual.
27 Consecration is like the money needed to buy something. If you have enough money, you can buy it in a shop, with the user guide included in the package. But if you don’t want to spend a lot of money, you can buy it used or second-hand, and it can be sold without the user guide.
28 Well. Apart from those who acted for God, there are those who acted for the prophet and for their own bellies.
29 These are the ones who preached during this time of waiting for the Holy Spirit to satisfy the sexual desires of the prostitute assemblies. These assemblies are dressed in white and walk among the ten virgins while they are pregnant.
30 And you who are now preaching without the Holy Spirit, what have you failed to bring to the Church during these years of preaching, and which you will bring to her while waiting for the Holy Spirit?
31 The reason is that you and your mixed multitude do not like listening to the prophet’s audio sermons in the assembly, just as the Jews did not like the manna in the wilderness, and you want to preach without the Holy Spirit to satisfy them and increase the reign of divination.
32 And the first prophecy in Europe was about listening to the prophet’s audio sermons. A Brother had said, “I propose that we listen to the audio sermon in part.” And immediately, Sister Lucie Négri prophesied, commanding that the audio sermon be listened to in its entirety.
33 On Sunday September 27, 2026, at the time of preaching in the assemblies, something strange occurred throughout the Message. While some assemblies were about to move on to listening to the prophet’s audio sermons, some people, including Sister Gretha Dubé, stood up to prophesy.
34 And Even Sister Marie Rose, who no longer prophesied, stood up and prophesied that day. All the prophecies designated Brothers who were to preach instead of listening to the prophet’s audio sermons. Mysteriously, all the people designated had experienced night defilements the night before.
35 This was something that had struck me. But on her side, Sister Ahouéfa had turned away someone who wanted to preach and had given the title of an audio sermon of the prophet that the congregation should listen to. In the Upper Room, no flour is kneaded.
36 And on Sunday October 11, 2026, at the Vèdeko assembly, Sister Ahouéfa prophesied, saying, “The pure water of the Word that I have given you, are you putting it aside to give dirty water to my people? Why? Stop sharing dirty water! Throw away your dirty water! Give pure water to all the assemblies, this is a commandment!”
37 After that, she brought a very small child, about two years old, before the congregation and said, “Be like this little child. Whatever is given to him, that is what he takes!”
38 It is from the Message of your time that deliverance and eternal Life come. And It is read in meditation like a dream, not like a novel. That is what God recognises.
39 The Angel could have told Sister Carole to read the Bible. And as she was a Branhamist before the midnight Cry, the Angel could have told her to read William Branham’s brochures as well, but the Angel told her to read only the Message of the midnight Cry.
40 The Angel said to her, “Read only the Message, pray and sing for yourself! Do not listen to their sermons, hymns or recorded music up to now!”
41 In the vision reported in Kc.162, the Angel had two kinds of honey. And in the coming manifestations, there will be two types of Holy Spirit: the true Holy Spirit and the spirit of divination.
42 The true Holy Spirit will be given to the virgins who are obedient to God. And then, people will rush towards a kind of consecration and receive the baptism of the spirit of divination.
43 People will be in the same prayer line before the same person to receive the Holy Spirit. That person will lay hands on them, and some will receive the true Holy Spirit, whereas others will receive the spirit of divination to become the mixed-race woman of the vision of April 24, 1993, to persecute the saints.
44 The same prophet Samuel anointed both David and Saul with the same anointing oil. And behold: one received the true Holy Spirit and the other received the spirit of divination. Each will receive according to his works.
45 When Brother Boga left his duties in the Message to meddle in matters that were none of his concern, he received the laying on of hands from Sister Carole and began to cause trouble in the country through an anointing. Remain where God wants you to be and seek His guidance before acting.
46 Serve God like little children, expecting nothing in return. And you, pastor, apostle or preacher, do not call upon a member of the assembly for something you can do yourself. If you see that the church is dirty, you can sweep it and clean the benches. And if a member of the assembly wants to take the broom from your hand, refuse it if you are neither tired nor sick.
47 At the current stage, you must not rebuke the church members in place of prophecies and their revelations; you must have the nature of a lamb or a little child to receive the Holy Spirit.
48 And since September 20, 2026, there are no more offices established by the prophet. Titles were a hindrance to the work of certain Brothers whom the prophet had established.
49 The good work that some Brothers were carrying out through their revelations without titles, they found it difficult to carry it out while having titles, because Brothers and assemblies were disturbing them by seeking to rely on them to act.
50 A title is the strength of an incompetent person. And a proud person thinks that a particular office or title suits him and can bring him sufficient honour, and such other office does not suit him.
51 One who does not walk by revelation needs a title to move forward. And to obtain a title, someone can cause trouble in an assembly. Yet to walk by one’s revelations is what it means to “serve God”.
52 Sister Edmonde, the wife of Apostle Martin, told me about a dream saying, “I was at home with my husband and I heard a voice from outside saying, “The framed picture hanging on the living room wall, tell your husband to throw it outside because it’s attracting bees!”
53 And as my husband refused to throw the framed picture away, bees swarmed into the house. And he couldn’t get rid of them. And I woke up.”
54 And Apostle Martin himself had had the same dream. He was spraying the bees, and the insecticide was running out. And he was struggling to remove an object, like a bracelet that he was wearing on his forearm like an armband.
55 Titles, diplomas and honour rolls attract flies, bees, beetles and all sorts of insects. And the mixed multitude and supporters are these insects. The title of apostle did Brother Martin no good, but he didn’t want me to take it away from him.
56 And Brother Martin had seen in a dream that I had gone to his house. And using a paper towel, I took hold of a framed picture hanging in the living room and threw it outside. And behold there was mould on the wall, right where the framed picture had been hanging.
57 And also, do not call anyone by a title unless it is to avoid confusion with several people who share the same name. If your pastor’s name is Paul, call him “Brother” or “Brother Paul” or “Pastor Paul”. But do not call him “Pastor”.
58 Sister Carole told me that, in a dream, she found herself in a huge house. She was working there alone, cooking and mopping the floor. All the apostles of the Message were sitting in the living room. None of them were helping her, and she was complaining about it.
59 Then, through carelessness, she threw a framed picture she had picked up from the floor. And the framed picture struck the prophet, who was very ill, emaciated and lying in a bedroom. She came over and bowed down to ask the prophet for forgiveness. And Apostle Pedro Aleixo and a Sister were angry and spoke out against her because she had struck the prophet with the framed picture.
60 But the prophet was healed because of the framed picture that had struck him. The prophet stood up. And in the blink of an eye, the dirty clothes he was wearing fell to the floor, and he was immediately dressed in his white boubou and white trousers. Then he left the room. And Sister Carole picked up the dirty clothes, folded them and put them away. And she woke up.
61 Titles are symbols of pride and domination. And it is to dominate that the priesthood seeks titles. And the apostles seated in the living room are waiting for titles to know what they must do in this huge house of God.
62 And when you are gathered, if the floor is given to someone when another person has asked to speak before him, that is Satanism. You are all equal before God. Let not the one who seeks to exalt some above others be your leader when you are gathered.
63 It is in our humility that God will reveal His glory. And we must recognise the authority of spiritual gifts within the Church. The words of the prophet alone cannot perfect the Church.
64 One day, I was unhappy with the apostles and I was about to tell them so. Then I received a vision in which I was told that, during the meeting, I should write down everything I needed to say and have it read out by an intermediary.
65 And before the meeting, Sister Rosine said to me, “Brother Philippe, last night I dreamt that you were wearing a pair of shorts. And you were holding a whip in your hand.” And when I heard that, I took great care over the way I was going to speak to the apostles.
66 And the day before Sister Carole’s return, I was speaking and she almost prophesied against me, but she fell. I stopped speaking and she got back up.
67 Dreams, visions and spiritual manifestations are a grace of God to help people and assemblies who need God’s help.
68 On Sunday September 27, 2026, at the Golo-Djigbé assembly in Benin, while Preacher Paterne was in the pulpit to lead, Sister Ahouéfa stood up and began to sing in tongues.
69 After singing, she says to a Brother, “You approach your wife from behind like an animal. Why don’t you confess that?” She continues with words of knowledge.
70 Then she turns to Brother Paterne and calmly orders him to leave the pulpit. Brother Paterne moves and stands beside the pulpit, looking at her as if he wanted to resist.
71 She goes up to him and speaks to him in tongues, and says to him with authority, “You are a thief! You are a brigand! Has the church’s money become your wages here? Holy money is not your wages! You are thieves!”
72 Then she orders him with authority to step away from the pulpit. He leaves the platform and stands a little further away. She then takes him by the hand, leads him over to the camera and says to him, “This is your place! From now on, you will be the one filming the services in this assembly!”
73 Then she says to a Brother named Ambroise: “Ambroise, you can help this assembly, but you are not doing so! All the lamps that I light in this assembly, you are the one who switches them off. Go to the pulpit to continue the service! It’s Kc.147 that you are going to listen to today!”
74 Brother Ambroise goes to the pulpit and the service continues. Upon analysis, each of the nine people over whom she had prophesied acknowledged the truth of the words of knowledge spoken to them, and the congregation concluded that the manifestation came from God.
75 A congregation can fast to receive the Holy Spirit. But if its leaders are disciples of money, no member of the assembly will be able to receive the Holy Spirit.
76 And if God grants you grace and gives you the Holy Spirit, you must not pledge allegiance to the devil. You must act for God in the manner of Sister Carole and Sister Ahouéfa. You must not be the dog of an apostle, a pastor or the dog of a church.
77 And God can never use a proud or haughty person to manifest a spiritual gift, for if he prophesies and the congregation says he has prophesied through the goat, he will be frustrated.
78 Now, you the despised one, listen to me. You who have never attracted attention for any role whatsoever, listen to me. People expect nothing from you but know that God Alone is the decision-maker.
79 And if God grants you grace, know that there are people who will never accept this grace in their hearts. They will see this grace as an injustice on God’s part. The proud and the haughty believe that there are some who are called to serve and others who are worthy of being served.
80 Well. At the Adiaké assembly in Ivory Coast, Pastor N’zarassé and his wife provide financial support to the assembly from their own money. The plot of land and the temple are their donations to the assembly.
81 And on Sunday July 19, 2026, Pastor N’zarassé wanted to go up to the pulpit while he was unworthy. The leader in the pulpit refused. The pastor used force and pushed the leader, but the leader did not give way. So, the pastor took another microphone and began to speak at the same time as the leader.
82 The whole congregation, including his family members, ignored what he was saying. Feeling humiliated, he stopped attending services. He then went to confess his sins in another assembly, which prayed for him regarding a matter that was none of its concern.
83 Later, the leader whom he had pushed aside at the pulpit went to exhort him to return to the congregation. And he, after uttering words of pride, returned to the congregation. He then asked the same leader to ask the congregation for forgiveness on his behalf. The leader tried to do so, but the congregation insisted that he do it himself.
84 He asked for forgiveness, and the congregation spoke to him to bring him back to humility. After that, the congregation prayed for him.
85 This is the behaviour of a congregation that loves its pastor or a family that loves their son. No one is perfect; an assembly can deliver or convert its pastor. It is up to assemblies to show maturity and resolve their own problems.
86 And if an assembly has problems and cannot resolve them itself, a member of that assembly must not go to the pulpit to preach.
87 And at the current stage, if your reference is ‘It is written’ and what the prophet says, then it is not God that you are following. You are merely sitting in the prophet’s seat. And the outcome can be worse.
88 And the worst can also happen to an assembly that sees the goat among its ranks and chooses to ignore it. On Sunday September 27, 2026, a scene similar to the one reported in Kc.179:153 to 164 took place in the same assembly in Angola. While listening to the sermon, a Sister named Feliciana Chana began to sing and speak in tongues.
89 The congregation stops the sermon. She stands up and walks calmly through the congregation, prophesying against the congregation and against Pastor Massonama. She says that Pastor Massonama is a demon and that he will have a miserable old age. Several people go under anointing against her.
90 A Brother named Paulo, a tall man, comes against her. He shoves her and, in a loud, deep voice, shouts at her, saying, “Be silent, Satan! You are Satan! You are Satan!” The Sister continues to speak. And, as he follows her, condemning her, he falls violently face down on the ground in front of the Sister.
91 And the Sister says to the congregation, “You are against me, but do you see this Brother who came against me and who has fallen? He is possessed by a demon of sex and masturbation. He defiles you. He masturbates and hides it.”
92 Brother Paulo crawls on the ground, imploring God’s mercy, saying, “O Lord, have mercy on me! Deliver me from masturbation! I am ready to confess everything!”
93 The congregation is seized with awe and understands that God is with the goat He sends. The Sister sings and speaks in tongues again and gives words of knowledge to several Brothers and Sisters.
94 Then she goes to stand in the pulpit like a preacher. She speaks to the congregation. And at one point, she says, “If you see blood on my skirt, do not be surprised. I thought my period was over, but it seems it is not over.”
95 Some people leave the congregation and stand outside. After speaking, she raises a prayer for the congregation, then she leaves the pulpit and goes to stand in front of Pastor Massonama, and speaks to him. Finally, she goes and sits in her seat.
96 Upon analysis of the manifestation, the congregation concludes that it is a satanic manifestation. However, like the first time in Kc.179 with Sister Joana, the assembly limited itself to saying that the meditation song was the cause of it. Yet Sister Feliciana spoke about many things, including the use of tithes.
97 As for the thieves and the ungodly in our assemblies, leave them in God’s hands. The sanctions of the public confession only served to protect the ungodly. With sanctions, Ananias and Sapphira would not have died.
98 And many assemblies are sitting in rebellion against God through false consecrations and are waiting for the laying on of hands to receive demons of divination. And this has already begun.
99 These last days, in the province of Haut-Uélé, in Congo-Kinshasa, a Sister named Lily Liliane has been prophesying with words of knowledge and speaking in tongues.
100 She has already laid hands on almost the entire assembly for the reception of the Holy Spirit. She can lay hands on someone and say to him, “You are hiding sins; receive the Holy Spirit!”
101 It is a big assembly, but no one is in a good consecration. And upon analysis of the manifestation of October 18, 2026, the assembly concluded like pagans, saying, “We think this is the true Holy Spirit, but whether it comes from God or the devil, we do not know.”
102 Where are we going with all this? Should we stop everything and return to the big rock, as we did in 2024? And rather than turning to God in true consecration, they were asking the prophet to come to their aid.
103 And in this kind of assembly, when there is a manifestation, there are no revelations to analyse it. Often, some revelations say that the manifestation comes from God, while other revelations say that the same manifestation comes from the devil. And the majority prevails by democracy.
104 And when someone goes to the pulpit to preach, he is not asked for the revelation and its interpretation. When the serpent wanted to preach to Eve, Eve said to him, “If you have a revelation to preach to me, then go ahead! You don’t need to give me the revelation and its interpretation!”
105 The foolish virgins and the mixed multitude only speak of revelations on the spiritual level and for things that do not align with their will.
106 Yet revelation is a reflex for a wise virgin, even in her carnal life. And testimonies relating to our dreams must be shared in the assembly, along with the dreams, for the edification of the saints.
107 A wise virgin remains with the revelation, even if it goes against her interest. Sister Carole had explained to me the difficulties she was facing with her carnal family. And I suggested, together with Brother Christophe Mbena, that we rent a small house for her. She wanted it to be a flat in the home of a Brother or a Sister.
108 And at the end of our conversation, she said she would pray and come back to me the next day for confirmation. The following morning, she said to me, “Brother Philippe, the Lord has answered me that birds have no home. So, for the time being, I must live with Brothers and Sisters, here and there.”
109 You must put God first, even in carnal things. And even when it comes to your honour and your own interest.
110 Later, she told me about a situation that she experienced with the family she was staying with. One evening, the family had surprised her with a prayer meeting. The Brother said, “From now on, there will be prayer meetings in our house every evening!”
111 The next day, Sister Carole spoke to the Brother. She told me, “Brother Philippe, I spoke to him politely. I asked him about the revelation that had prompted him to hold this prayer meeting. He replied that, in a dream, his mother had told him, like the prophet, to hold prayer meetings in his house.”
112 I told him that his mother is just like my mother. They are people who have hatred for the Message. And how can his mother tell him to hold prayer meetings at his home, and he obeys that?”
113 After the conversation, the Brother showed humility and put an end to the meetings. I thank this Brother and his wife for their hospitality. But in Genesis 18, Abraham and Sarah asked nothing of the three angels.
114 In 1 Kings 17, the widow of Zarephath did not ask Elijah for oil. And in 2 Kings 4, the woman of Shunem did not suggest to her husband to get the upper room built with the aim of explaining their problem to Elisha.
115 Acts and revelations must be in harmony, just as manifestations and their revelations of confirmation are. When Sister Carole was here, she used to sing at night. It was the first time we had heard that in Katadji.
116 One night, everything was silent and she was singing. In the morning, Brother Tieffi Franck said, “Last night, a bird was singing in my dream. And when I woke up, Sister Carole was singing.”
117 And later that day, I told Sister Carole that she had been singing a lot during the night. And she replied to me, “Yes, Brother Philippe. I was asleep and a bird woke me up!” And if an imitator tries to sing like Sister Carole, no revelation will confirm him.
118 And it can happen that an entire assembly is dishonest. At the Adjamé assembly, in Ivory Coast, a Sister had prophesied on Sunday July 5, 2026. According to some revelations from several Brothers and Sisters, the assembly had concluded that the prophecy came from God.
119 And on August 23, 2026, Sister Carole said that this Sister had a spirit of divination. And on August 30, 2026, the congregation re-examined the prophecy with the same dreams from July 5, 2026. And the same Brothers and Sisters said that, according to the same revelations, the prophecy did not come from God, but from the devil.
120 In fact, on July 5, 2026, all the Brothers and Sisters had twisted their revelations to make them say that the prophecy came from God. They had lied in all conscience.
121 For example, one Brother had said that, in his dream, the Sister was prophesying, and Apostle Yanick, from the pulpit, had said: “This prophecy comes from the devil!”. And he woke up. He therefore knew that the prophecy came from the devil. But in order to lie, he had not said the words spoken by Apostle Yanick.
122 Firstly, the first Brother to speak had twisted his revelation, because one day the prophet had supposedly said that this Sister had a great spiritual gift. And the other Brothers and Sisters were lying so as not to say the opposite. Where are we going with that?
123 These are the consequences of sitting in the prophet’s seat and refusing true consecration. And while sitting in the seat of a pastor, a prophesier or a prophet, you will be powerless against the devil. And in your dreams, you may find yourself calling on a pastor for help rather than calling on the Lord Jesus Christ.
124 A prophet is sometimes a man, sometimes God within a man. And it is when the Angel establishes Himself in him that he becomes infallible.
125 And you can see the prophet, or even hear the prophet’s voice in an audible way, and this can be the prophet or the Angel of God.
126 You must therefore discern when a prophet is a man and when he is God in a man. And it was as a man that the Lord Jesus wept at Lazarus’s tomb.
127 And now, if someone has erred in the interpretation of his revelation while analysing a manifestation, he will confess and receive prayer. But if he has lied in all conscience or if he twisted his revelation in all conscience to make it say what it does not say, then it is a prophecy that will allow the assembly to pray for him.
128 One day, a repented recidivist Brother was leading a situation in the group of Ivory Coast. To give the conclusion, he asked for revelations from the country. Several Brothers gave revelations that were going in the same direction. And another Brother gave a contradictory revelation.
129 Rather than choosing the majority, he asked if anyone had a revelation to resolve this confusion. And behold, a Brother intervened and showed that the latest dream was a scene of the other dreams. And everything was perfect. This was a noble behaviour from the leader.
130 Well. If a Brother is established to an office by prophecy, he can begin to fulfill the office. But his mandate will begin after he has taken the oath. The oath must take place at least one day after the prophecy.
131 And on the day of his oath, this Brother will stand before an assembly with a leader in the pulpit. He will face the assembly. An anointed one will stand facing him. This anointed one can be a prophet, a prophetess or a prophesier who has already established offices.
132 He will raise his right hand towards heaven and say, “Brothers and Sisters, I pledge on this day of… …, to take on the office of such and such, which the Holy Spirit has entrusted to me. I pledge to fulfil this office with all honesty and humility before God, before His holy angels and before you!”
133 And the anointed one standing before him will say, “Amen!” Then the congregation will also say, “Amen!” The oath is sealed and he is thus consecrated. But the oath can take place outside a place of worship and without a leader if the anointed one is a prophet or a prophetess.
134 The taking of an oath is a solemn occasion. Therefore, neither the person taking the oath nor the one standing before him must have had a night defilement or immobilisation the previous day.
135 And if you have an office and you had night defilements or immobilisations on the eve of three consecutive services, stop approaching the pulpit. Put your life in order and come back before a month passes, for a consecrated person who is not a prophet must not remain away from the pulpit for more than a month.
136 And if this happens again on the eve of three consecutive services within the following three months, you must lay down your office, even if you received it by prophecy. Another prophecy will reestablish you.
137 A night defilement on the eve of a service is linked to the harm you want to do to the congregation. It is God who prevents you from doing this harm to the congregation.
138 God’s work is now conditioned by the understanding of the revelations. We can no longer entrust a responsibility to someone who does not understand his revelations. We cannot issue a driving licence to someone who does not know the meaning of road signs.
139 Now, know that the reception of the Holy Spirit in a generation is done by transmission. After the Upper Room, apart from the laying on of hands and preaching, there were no other means of receiving the Holy Spirit. It is a group or an individual who receives the Holy Spirit first and passes Him on to others.
141 Well. On the morning of August 31, 2026, when Sister Carole moved her hand in the air shouting, “Receive the Holy Spirit without the laying on of hands!”, I had the impression that she had emptied out the old wine. And from August 31, 2026, until now, she has not prophesied.
142 All of you who prophesy, no one can stop you from prophesying. But if possible, stop prophesying through the goat and the ram and wait for the true Holy Spirit.
143 And you, the people, put order in your lives. That is part of a good consecration. In the past, I made a lot of efforts to avoid social media platforms such as Facebook, YouTube and others. But now, I have no desire to use them.
144 In 2024, we acted together on many things. But now, it is up to each person to act according to his own revelations, trusting in God. And then God will give him His strength. As for me, I must direct you towards God if I always want to continue to lead the way for you.
145 And in the vision, the Angel refused that I lead the procession, for, instead of looking straight ahead, I would turn round from time to time to reply to the foolish virgins and the mixed multitude who were speaking to me.
146 Well. Mere church members are doing a good consecration and understand their revelations better than many apostles, pastors and preachers who reject good consecration. According to Kc.182, to come back to the good consecration, one must eat a one-element food, such as white rice without any relish, for seven days.
147 And while some Brothers and Sisters were preparing to do it, a revelation told them to rather do three days of dry fasting instead of seven days on white rice. That is correct. God treats us differently. And even, three days of dry fasting are better than seven days on white rice.
148 The first fast to reach consecration lasted 40 days. But now, in the dimension of spiritual gifts, the fast to reach consecration lasts 21 days for everyone, but without meat or fish.
149 What God asks of us to receive the Holy Spirit or to remain in his perfect will is simply a good consecration and obedience to our revelations. And we all know this. It is we who refuse it.
150 Brother Lobé dreamt that he was at a service. There were two pulpits but no leader, and everyone was on their knees in prayer, facing in different directions from one another.
151 He didn’t find it normal. So, he went to one of the two pulpits and invited the congregation to turn towards him. Some sat facing him. And he did the leading throughout the whole service, including the preaching.
152 And at the end of the service, he asked whether the congregation had felt God’s presence during the service. Everyone said this and that. They were happy. And a heavyset man handed him three booklets similar to the midnight Cry booklets. And one of the names on the cover of the booklet was “Moses”. And he woke up.
153 Yet, all those people on their knees were in communion with God and acting in accordance with their revelations, as the Message commands at this current stage. And he used his position as a preacher to turn them away from God and turned them towards Satan.
154 This trinity of booklets which was given to him is a false interpretation of the Message. And this carnal man is a type of Korah and Dathan. He spoke to Brother Lobé in the spirit of Bar-Moses, so that together they might bring the foolish virgins and the mixed multitude back to the cathedral. The other church members, still on their knees, are waiting for the one who will come to the other pulpit.
155 At the current stage, without the Holy Spirit, no one must preach or give advice to his fellow. It was God who knew what Sister Carole needed in order to receive the Holy Spirit. She had to read the Message. But a pastor would have told her to fast or to strengthen her consecration.
156 Getting everyone to do the same thing to receive the Holy Spirit or spiritual gifts will be like us being in a factory producing AI robots.
157 And now, some are active in the Message. They evangelise and visit souls and assemblies to supposedly strengthen them. And most of them have defilements and immobilisations, and this does not stop them. Satan tells them that the assemblies are dying and that if they do nothing, the assemblies will disappear.
158 And as they do not follow their revelations, they supposedly come to the aid of these assemblies which should be in consecration but are not.
159 If your work over the past 20 years has not been able to keep the Church standing today, then your actions and words during those 20 years were nothing but sleeping pills and poisons. Your preachings were nothing but pork in peanut sauce.
160 If you have truly done your job, why are you afraid to let your church members manifest the results of it? What car or telephone manufacturer never completes their product? And how will a manufacturer refuse to let their product undergo performance tests?
161 You have preached, exhorted, visited and strengthened your church members for years; why do you not want to let them act for themselves? Stop looking at them as children.
162 There is a chasm or a river between the Church and paradise. I spoke about it in Kc.90:25. The start of the path to paradise is travelled by vehicle. But on the other side of the chasm, it is a path that can only be travelled on foot.
163 People who act in a spirit of group, and all those who are sitting in the prophet’s seat, and the people of the “it is written” cannot walk along this path beyond the chasm.
164 The path to the Upper Room and to paradise beyond the chasm is travelled alone and on foot through revelation. The Lord Jesus Christ was not in the Upper Room, and Peter and the other apostles did not preach in the Upper Room.
165 In the Upper Room, each person put order in his life according to his revelations. And no food should go up there. All those who had the cares of the world had left the Upper Room. And out of the thousands who were with the Lord, only 120 were in the Upper Room on the tenth day.
166 For the passage to the dimension of the Holy Spirit and spiritual gifts, it is our revelations that guide us.
167 These past Sundays, Sister Carole has not been attending the service because, in her dreams, she always finds herself in front of a place that is sometimes like a bar or a nightclub, and sometimes like a market. And she knows that this place is her assembly because of the spiritual atmosphere of her assembly.
168 If she were in the same spirit as the assembly, she would have seen herself inside the bar singing and dancing. She would have seen herself inside the supermarket attending sales events with testimonies based on material things.
169 She should speak to her assembly, but because of their attitude towards her, she remains silent. When a recidivist of sin has no lesson of holiness to teach you, you must re-examine your spirituality. In God, a blind man or a donkey can speak to a prophet.
170 The time has come when every Brother or every assembly must decide on its walk according to its own revelations. Until the descent of the Holy Spirit, an assembly can decide that its services will be limited to the public confession.
171 And a church member can stay away from his assembly by a revelation. The decision of a church member only applies to himself.
172 You must act in accordance with the orientation of your revelation, and you must not twist your revelation to make it correspond to the decision of someone else or of an assembly. Some assemblies may lose souls or even disappear.
173 When we read in the Bible that the Church disappears and reappears, it’s on earth that it will take place, and it may happen with us.
174 And as for me, what must I refuse to give to God, and for what reason? What good thing do I possess that God has not given me?
175 In this trial before the glory to come, some Brothers with whom we have walked for a long time will leave us. We must accept this separation and continue to love them. May those who leave us not become our devil!
176 It is high time that each one manifested his depth and his seed. And let one who is driven to love us or to insult us do as he is led. And may God bless one and the other.
177 A traitorous Judas is better than a Judas filled with the Holy Spirit. No chosen one will be lost. God will recognise His Own. Behold, you have been warned.
178 And when the time comes to come back to the prophet, as in the vision of April 24, 1993, all the elect will be present.
179 There were thousands who followed the Lord Jesus Christ. But in the Upper Room, there were only 120 people. These 120 were those destined for eternal life.
180 In the vision of April 24, 1993, I was alone when the Angel and the Lamb came down. Now, where were you? In your assemblies or at your home? I do not know. And who called you to me?
181 This is a decisive time. It is the time for the manifestation of the seeds. Avoid turning to a preacher, a pastor, a prophesier or a prophet. This is the moment when the elect must turn to the Lord and say, “Come, Lord Jesus!”
182 Some will look up to Heaven with me and shine like the stars, whereas the mixed multitude and the majority of the priests will look towards money and the things of the earth and become like dolls.
183 Once, Sister Carole said to me: “Brother Philippe, I see clouds in your eyes!” I said, “Verily, verily, the clouds are in the eyes of all those who follow their revelations. The prophet is in the eyes of all those who look to the prophet instead of looking to their revelations. And money is in the eyes of the mixed multitude!”
184 Money is in the eyes of many priests. And that is why they act without revelation. Their concern is money.
185 And as the prophecies are slow to establish them, they give themselves missions in order to receive money from the stewards. And night defilements and immobilisations do not stop them. And they can stop their missions as soon as money runs out.
186 From Kc.179, all offices were to be laid down in accordance with God’s commandment. And how can God command you to lay down your office and, at the same time, send you on a mission? You are liars. You are the murderers of the Church. And your stewards fund your crimes.
187 Anyone who preached after the offices were laid down has a demon of sex against the Church. The Church is in agony. She has been hospitalised for breast and uterine cancers, and her care was entrusted to you, for you were the closest to her. And behold, you have raped her on her hospital bed.
188 There are two angels fighting over the Church. There is the Angel of God, and there is Mammon, the angel of money. And the angel of money has the knack of turning Elijah’s chariot into a taxi.
189 A Sister had seen in a dream that she was in a taxi with some small children. An invisible man, who is the demon of money, was driving them.
190 And the prophet, through Kc.183, had stopped the taxi, and driven the angel of money out, and made the little children get out. But the Sister, who is a type of the Church, sought and found another driver who is the son of the demon of money to drive them. And she wanted the little children to get back into the taxi.
191 And a Brother had seen in a dream that the telephones of all the members of an assembly were with their pastor. And there was a call forwarding from all the church members to the pastor’s telephone number.
192 And neither these church members nor these pastors can receive the Holy Spirit until the cancelation of this call forwarding and until these telephones have been returned. And another Brother had seen that all the pastors’ telephones were in the hands of the stewards.
193 And now, by virtue of all that precedes and in accordance with all the revelations that I have received, I have taken decisions, for the atmosphere of the Lamb is taking hold in the Message.
194 On Sunday October 18, 2026, the Angel had responded in a visible way to a Brother who did not believe that the Angel was truly present in the Message to strike. To date, this is the Angel’s most powerful action during a service. And that is why I am obliged to preach this chapter Kc.183 to protect you.
195 If you are a deacon, steward, cameraman or other, the Angel of April 24, 1993, is your overseer and protector. The Angel is the overseer and protector of the whole Church. He is the protector of all those who walk according to their revelations.
196 These decisions are as follows: firstly, currently there are no offices, apart from those of the volunteers. It is the Spirit of the Lamb who will establish them. Offices established by the ram; that was the evening time, and we are no longer in the evening time.
197 Secondly, from this chapter Kc.183, and until the reception of the Holy Spirit, every church member must keep his tithes and offerings. I say this in everyone’s best interests.
198 As long as a chapter has not come to say something else, do not give tithes and offerings. The assemblies and countries must live on what they have in their coffers.
199 Now, if a congregation encounters financial difficulties, it may seek assistance from the general stewards to whom it had transferred its reserves in June 2026.
200 And you, a Brother or Sister who has financial means, do not set yourself up as an enemy of God. If a priest asks you for money and you give it to him, God will make you pay for it. No one must bypass his steward to come to you.
201 And a priest or his household must not address you for a need. He must address his steward. And if the assembly’s coffer is empty, the priest will address another priest or call for help in the group of the assembly or the country. Do not fight against the Angel with your money. This is a perpetual commandment.
202 Before the Message, I had whatever toothpaste I wanted. But in 2002, because of the Message and Salvation, I used to brush my teeth with soap. I didn’t ask anyone for money. For Salvation, a chosen one can leave a multi-storey house to go and live in a shack. If you were able to climb the sycamore tree, you can come down from it like Zacchaeus.
203 And the first Brother to come to the Message with sufficient financial means was Brother André. It was thanks to him that we had the first edition of the Book of the midnight Cry in 2005, but I never asked him for money. And you, be my imitators just as I am of Christ.
204 The wickedness of some and the suffering of others had to come to an end one day. There can be a congregation of 10, 20 or 30 Brothers, and the service is cancelled for lack of a mere leader.
205 And some old Brothers, who should be edifying the assemblies with their testimonies, torment them with confessions. Confessions kill the anointing and neutralise the power of God.
206 And the situation is such that, because of false consecrations, on Sunday morning, when you take your bucket of water to go to the service, you do not know whether you will find the toilets open. This is the result of the work of the priesthood.
207 Kc.183 sets out the same path for receiving the Holy Spirit as in 2024. And in 2024, some priests had gone to seek money. And when the services had resumed, they had returned to their positions as priests. That was not normal and that is no longer possible. Either you remain a priest, or you become a money-seeker.
208 And if you do not fast in order to be like Sister Carole, to lay hands on people, or to be the preacher who will bring down the Holy Spirit through his preaching, then we will remember you as one who founded a golden calf among us. And so, upon your return, remain quiet forever on the benches of the faithful for your Salvation.
209 You cannot destroy the Church because of money and then run off to become a money-seeker, only to return later as a priest to destroy this Church once more, as we saw it in 2024.
210 The solution to Kc.183 is not to go and seek money but to leave behind the cathedral’s standard of living. And that can include your neighbourhood, your home and everything you own.
211 And if, despite my word, you are stubborn and you go and seek money, do not forget to come and refund everything you have taken from the Church over the years, up to Kc.183. And if you refuse, the Angel of April 24, 1993, is the bailiff who will make you pay for it. And He can find you anywhere.
213 There will be sorrow, murmuring and gnashing of teeth among those on Aaron’s side, but there will be joy among those on Moses’ side.
214 And also, Kc.183 is neither a stop of services nor a collective decision. Our conditions before God are not the same.
215 Everyone must act according to their own revelations. A man cannot decide for his brother and an assembly cannot decide for its members. On a tree, the fruits do not ripen at the same time, and they do not fall on the same day. And he that has ears to hear, let him hear. Amen!